Daily Archives: May 15, 2012

Amy Wilson Carmichael

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Amy Wilson Carmichael
1867-1951

Amy Wilson Carmichael (16 December 1867 – 18 January 1951) was a Protestant Christian missionary in India, who opened an orphanage and founded a mission in Dohnavur. She served in India for fifty-five years without furlough and authored many books about the missionary work there.

Early life

Amy Wilson Carmichael was born in the small village of Millisle, County Down, Northern Ireland to David and Catherine Carmichael. Her parents were devout Presbyterians and she was the eldest of seven siblings. One story of Carmichael’s early life tells that as a child, she wished that she had blue eyes rather than brown. She often prayed that Jesus would change her eye color and was disappointed when it never happened. She loved to pinch her brother’s cheeks to make the prettiest color blue in his eyes. But she always repented afterwards for hurting her brother. As an adult, however, she realized that, because people from India have brown eyes, she would have had a much more difficult time gaining their acceptance if her eyes had been blue.

Carmichael’s father died when she was 18. Carmichael was the founder of the Welcome Evangelical Church in Belfast. The Welcome’s story begins with Carmichael in the mid 1880’s starting a Sunday morning class for the ‘Shawlies’, i.e. the mill girls who wore shawls instead of hats, in the church hall of Rosemary Street Presbyterian which proved to be very successful. Amy’s work among the shawlies grew and grew until they needed a hall to seat 500 people. At this time Amy saw an advertisement in The Christian by which an iron hall could be erected for £500 that would seat 500 people.

A donation of £500 from Miss Kate Mitchell, and a donation of a plot of land from one of the mill owners saw the erection of the first Welcome hall on the corner of Cambrai Street and Heather Street in 1887. Amy continued at the Welcome until she received a call to work among the mill girls of Manchester in 1889 before moving onto missionary work. In many ways she was an unlikely candidate for missionary work. She suffered neuralgia, a disease of the nerves that made her whole body weak and achy and often put her in bed for weeks on end. It was at the Keswick Convention of 1887 that she heard Hudson Taylor, founder of the China Inland Mission speak about missionary life. Soon afterward, she became convinced of her calling to missionary work. She applied to the China Inland Mission and lived in London at the training house for women, where she met author and missionary to China, Mary Geraldine Guinness, who encouraged her to pursue missionary work. She was ready to sail for Asia at one point, when it was determined that her health made her unfit for the work. She postponed her missionary career with the CIM and decided later to join the Church Missionary Society…..

Amy Carmichael with Indian children

Initially Carmichael traveled to Japan for fifteen months, but after a brief period of service in Sri Lanka, she found her lifelong vocation in India. She was commissioned by the Church of England Zenana Mission. Hindu temple children were young girls dedicated to the gods and forced into prostitution to earn money for the priests. Much of her work was with young ladies, some of whom were saved from forced prostitution. The organization she founded was known as the Dohnavur Fellowship. Dohnavur is situated in Tamil Nadu, thirty miles from the southern tip of India. The fellowship would become a sanctuary for over one thousand children who would otherwise have faced a bleak future.

In an effort to respect Indian culture, members of the organization wore Indian dress and the children were given Indian names. She herself dressed in Indian clothes, dyed her skin with dark coffee, and often traveled long distances on India’s hot, dusty roads to save just one child from suffering.

While serving in India, Amy received a letter from a young lady who was considering life as a missionary. She asked Amy, “What is missionary life like?” Amy wrote back saying simply,

“ “Missionary life is simply a chance to die.” ”

Carmichael’s work also extended to the printed page. She was a prolific writer, producing thirty-five published books including Things as They Are: Mission Work in Southern India (1903), His Thoughts Said . . . His Father Said (1951), If (1953), Edges of His Ways (1955) and God’s Missionary (1957).

Final days and legacy

In 1931, Carmichael was badly injured in a fall, which left her bedridden much of the time until her death. She died in India in 1951 at the age of 83. She asked that no stone be put over her grave; instead, the children she had cared for put a bird bath over it with the single inscription “Amma”, which means mother in the Tamil.

Her biography quotes her as saying:

“ “One can give without loving, but one cannot love without giving.” ”

Her example as a missionary inspired others (including Jim Elliot and his wife Elisabeth Elliot) to pursue a similar vocation.

Florence Nightingale

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Florence Nightingale OM, RRC ( /ˈflɒrəns ˈnaɪtɨŋɡeɪl/; 12 May 1820 – 13 August 1910) was a celebrated English nurse, writer and statistician. She came to prominence for her pioneering work in nursing during the Crimean War, where she tended to wounded soldiers. She was dubbed “The Lady with the Lamp” after her habit of making rounds at night. An Anglican, Nightingale believed that God had called her to be a nurse.

Nightingale laid the foundation of professional nursing with the establishment, in 1860, of her nursing school at St Thomas’ Hospital in London, the first secular nursing school in the world, now part of King’s College London. The Nightingale Pledge taken by new nurses was named in her honour, and the annual International Nurses Day is celebrated around the world on her birthday.

In her diary, an entry shortly before her seventeenth birthday reads: “On February 7th, 1837, God spoke to me and called me to his service.” She did not know what the service would be, and therefore decided that she must remain single, so as to have no encumbrances and be ready for anything. With this in mind, she rejected a proposal of marriage from a young man whom she dearly loved. She suffered from “trances” or “dreaming” spells, in which she would lose consciousness for several minutes or longer, and be unaware when she recovered that time had passed. (Could this be a form of petit mal epilepsy? No biographer of hers that I have read uses the word.) She found the knowledge that she was subject to such spells terrifying, and feared that they meant that she was unworthy of her calling, particularly since she did not hear the voice of God again for many years. In the spring of 1844 she came to believe that her calling was to nurse the sick. In 1850 her family sent her on a tour of Egypt for her health. Some extracts from her diary follow:

March 7. God called me in the morning and asked me would I do good for Him, for Him alone without the reputation.
March 9. During half an hour I had by myself in my cabin, settled the question with God.
April 1. Not able to go out but wished God to have it all His own way. I like Him to do exactly as He likes without even telling me the reason.
May 12. Today I am thirty–the age Christ began his mission.
Now no more childish things. No more love. No more marriage. Now Lord let me think only of Thy Will, what Thou willest me to do. Oh Lord Thy Will, Thy Will.
June 10. The Lord spoke to me; he said, Give five minutes every hour to the thought of Me. Coudst thou but love Me as Lizzie loves her husband, how happy wouldst thou be.” But Lizzie does not give five minutes every hour to the thought of her husband, she thinks of him every minute, spontaneously.

The Lady with the LampDuring the Crimean war, Florence Nightingale gained the nickname “The Lady with the Lamp”, deriving from a phrase in a report in The Times:

She is a ‘ministering angel’ without any exaggeration in these hospitals, and as her slender form glides quietly along each corridor, every poor fellow’s face softens with gratitude at the sight of her. When all the medical officers have retired for the night and silence and darkness have settled down upon those miles of prostrate sick, she may be observed alone, with a little lamp in her hand, making her solitary rounds.

“Nightingale receiving the Wounded at Scutari”, a portrait by Jerry BarrettThe phrase was further popularised by Henry Wadsworth Longfellow’s 1857 poem “Santa Filomena”:

Lo! in that house of misery
A lady with a lamp I see
Pass through the glimmering gloom,
And flit from room to room.

On Christmas Day when she was sixty-five, she wrote: “Today, O Lord, let me dedicate this crumbling old woman to thee. Behold the handmaid of the Lord. I was thy handmaid as a girl. Since then, I have backslid.” She wrote a manual called Notes for Nurses, and a set of instructions for the matron in charge of training nurses, emphasizing the importance for a nurse of a schedule of daily prayer. A few years before her death, she was the first woman to receive the Order of Merit from the British government. She died at ninety, and, by her directions, her tombstone read simply, “F.N. 1820-1910”.

Hudson Taylor’s wives

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Maria Dyer Taylor (1837-1870): Daughter of one of the first missionaries to China, she was orphaned at the age of 10. She was a missionary to China when she married Hudson Taylor, January 20, 1858. They had seven children: Grace, Herbert Hudson, Frederick Howard (who would later co-author Hudson’s biography), Samuel, Maria, Charles Edward, and Noel. Being fluent in the Ningpo dialect, she helped Hudson with translation work. They had been married for 12 1/2 years when at 33 yrs. of age, Maria died of cholera in 1870. She was a “tower of strength” and a comfort to her husband. In her own words, she was “more intimately acquainted than anyone else can be with his trials, his temptations, his conflicts, his failures and failings, and his conquests.”

Jennie Faulding Taylor (1843-1904): Another CIM missionary, she became the second wife of Hudson Taylor in 1871. They had two children (a son, Ernest, born in 1875 and a daughter, Amy, born in 1876), plus the four from his previous marriage and an adopted daughter. Jennie cared for her husband through injury and illness, edited the periodical China’s Millions for the China Inland Mission, had a special ministry among the women. In her later years she traveled with Hudson Taylor, speaking, writing, and organizing the work of the Mission. She died in 1904, preceding Hudson Taylor who died in 1905.

Jennie Taylor in 1866