灵程心得 – 第六篇 传道

传道

(徒六4;四20;诗九六2;林前九16、19;二2)

人若不先受过主的教训,就不配教训人。不是传书上的基督,乃是传心中的基督。不是传历史上的耶稣,乃是传经历中的活耶稣。不仅传耶稣能救人,也传耶稣曾救我,我为耶稣作救我的见证。每次讲到须存救人之目的。是听者信就得永生,不信就灭亡。不可有一句含糊话,耽误人得救。引证不要多,比喻不要长,恐怕听者失了正义。

凡是讲道有灵力的人,都是爱读圣经,勤读圣经的人。凡是讲道感动人的,都是笃信圣经,遵行圣经的人。多收效果的传道人,就是殷勤祈祷,一心荣耀神的人。在密室若不被主先感动我的心,我就不能在人前感动人的心。所以主感动我到什么地步,主用我感动人到什么地步。我觉得自己太有用,主就看我太无用。我觉自己太无用,主就看我真可用。

传基督的越传越有,传自己的越传越空。你所传的道,是不是你所信的呢?你所传的道,是不是你所行的呢?你所传的道,若不是你所信的,也不是你所行的,你就是妄作见证谎言欺世。所以主耶稣不贵讲道,而重行道(太 三1至3)。可惜!有许多传道的,只用教训人的口,不用受教训的耳朵!只劝别人悔改,自己可不肯悔改!天天只知道教训别人,反望了教训自己!所以主叫这些人是作恶的。因此使徒保罗怕蹈此覆辙,为自己儆醒,至自己惧怕(太七22、23,林前九27)。真基督徒不怕人离开我,只怕神离开我。若怕人不怕神,决不能做属灵的传道人。

传道却灵力的缘故有三:1、缺少安静的时候等候主2、缺少罪谦虚的心3、缺少圣洁的心。传道人无效果,是因为太重看自己,以自己为偶像,偷主荣耀的工人,看不见罪人悔改。恨人的首领,看不见人受感动。

结果子的秘诀是少说闲话,少办俗事,多读经多祷告,多安静,做事多靠主不靠己。若每日如此,做工虽少,效果必多。因为祈祷的结果就生出讲道的能力。若讲道只知多用时候预备讲章,不肯多用时候祈求,他讲道就是放空枪。认识主不真切,讲道必不清楚。见道不真实,讲道必不透彻。说耶稣人,很多很多!行耶稣的人,太少太少!所以教会进步慢。

增加传道的人数,不如现有传道人,都被圣灵充满。这不是轻重不分吗?不知道属灵的传道人比平常传道人,一人如同百人,一人如同千人吗?

教会的领袖不悔改,教会决不能奋兴!可惜有许多人开奋兴会的目的用错了!只奋兴教友不奋兴传道人!这是大错而特措!传道人是生来无罪的吗?为什么不用奋兴呢!是讳病忌医吗?是瞒罪顾脸吗?所以程度越高,地位越尊,悔改越难!

亲爱的同工,我若说得不对,你的教会为何不兴旺呢?我若说得对你为何不悔改呢?传道人要想主重用你,非经过苦难不可,苦难在传道人身上是一种恩赐,不是一种刑罚。所以主使传道人经过苦难,好体恤苦难的人,帮助苦难的人。

何谓灵性枯干?就是祈祷无话说,在祷告中干燥无味,好像天父塞耳不听,转而不顾的一样!读经时,全部圣经看不出一点意思来。好像天父把全部圣经都封闭,不准你读的一样!讲道时,意尽词穷,没有话说。好像天父封住你的口,不准你讲道的一样!有人请你讲道,你忧愁惧怕如同盗贼怕进衙门一般!自恨软弱无能,心中计划有几次想要辞工!自觉真不能传道,也真不配传道!心中虽有种种痛苦,可不肯向人泄漏半句,反在人前假装刚强。无人处暗自伤心,密里苦求天父!自恨自怨,人都不象我这样无用!于是听说某处聚会狠奋行,去到以后越聚心中越干渴!盼望这痛苦的时候快过去可惜不能!越觉自己无用,越求圣灵能力。越求圣灵能力越得不着越痛苦!其中的情形,非笔墨余所能形容的!人非此地步主不能用你。

脱离此苦的条件有三:(启 二17)1、自知完全无用2、十分干渴的心3、笃信神的应许,脱离此苦,必得圣灵能力。你要跪在主前,承认你一切的最,毫不隐瞒,要恳求主赦免你一切得罪。祈求已毕,读赛四十一17至20;赛四十三18至21;约七37、38;约四13、14(这喝字就是信的思想)立刻喜乐充满,赞美主名。也由当时觉不出来什么,只要信神应许你的话,不管觉不觉出什么来。信神的应许,比感觉更可靠,理会稳妥。

待几天在讲道时,必显露出来。从此在祷告中与主密交,其味甘美。读经不论读到何处都有特别的亮光。是最熟的经句,也另有个新意思,是从前不能想到的,是从前不会这样讲的。讲道时常见圣灵特别作工,常见罪人悔改,连自己也经呀!以前总觉传道最苦,此时总觉传到最乐。

传道不是传讲乃是传染,就是以生命传生命。没有圣灵的能力,只能讲道,不能救人。唯有圣灵能力的人才能救人,虽然说句平常话,人听见也受感动,可惜现代的教会!不缺讲经的工人,只缺救人的工人!不缺明白圣经的领袖,只缺认识神的领袖!不缺栽种的牧师,只缺浇灌的牧师!所以真传道的人不说自己的话只传神的话!(约十二46)。

平常多读经,在讲道前不但要花时间预备讲章,更要花时间用在祷告上。司布真说:‘“不预备讲章的传道人是懒汉,但在奖章上过分修饰的是在做文章”宁要没有讲章只靠祷告而来的信息,不要没有祷告而只有华丽词藻的讲章。不要怕,主负责任。到时候主必给你题目。只教你讲什么你就讲什么。也有的到讲台还没有题目,忽然想起一节圣经,或是一句圣经就讲客观存在,或是展开圣经看见一节书,有特别新意思,是平素不明白的圣经,现在明白了。开口就讲,有许多奥妙灵意,有条有理,层出不穷,滔滔不绝,使听众大受感动,连自己也惊奇!感谢主,是生灵讲的,不是人讲的。要做合乎主用的器皿,非得这样倚靠主,顺从主不可(这事真无我)。

传福音不是讲教训,乃是作见证。因为教训无救人的效果,见证有救人的效果。作见证就是把我经历给人,自然有效果。凡作见证的必有三步经历:1、亲眼见过2、亲耳听过3、亲身经过。人得救不是为享福乃是为救人。做功在人救人在主,主是开工的主,也是完工的主。主必救到底不能半途而废,不可夸主用之人,使他跌倒。软弱的同工,你要体谅他,不可批评他。

保护脸面的领袖不喜欢他的教友悔改,为保护自己脸面的缘故,就不管别人的灵魂灭亡!领袖不悔改能拦阻许多人不得救!何处领袖悔改了,何处悔改的人就多。世人只知道庸师误人,庸医杀人,军阀害人,却不知假传道的害许多人下地狱!传道人不见人悔改,常说听众的心硬!不是听众的心硬,乃是传道的心,比听众的心更硬。所以传道人若不悔改,必不能见人悔改。若传道人悔改了,以后必常见人悔改。

基督教是悔改的道。历代人类中,最难悔改的就是传道人!各处教会不兴旺的大缘故,就是传道人不悔改!传道人何时悔改,教会何时就兴旺。请看彼得悔改后,一日能见三千人悔改归主。保罗悔改后,不论到何处都满了悔改的果子。须知教会第一难题,就是传道人不肯悔改!

假传道的凭据,罪人说他好,信徒嫌他坏。他是哪等传道人呢?(路十六15、16)传道人不见罪人悔改必见罪人闹事!若常见罪人悔改,就不见罪人闹事。愿见罪人悔改的缘故:不是为名誉,不是味地盘,是因为主愿意救罪人。

牧人的效果都从祈祷来的。所以传道人的成功,因为他祷告得多!传道人的失败。因为他祷告得太少!传道人天天在神前,当作学生,当作婴孩。在人前当作母亲,当作向导。从神受领工价的传道人,他必放胆说真话!所以说真话的传道人主采用他救人(因无避讳不敢说的话)。传道人见圣灵大作工的时候,祷告说:真惭愧,真不配,真不配。愿荣耀归于上帝,愿赏赐归于代祷的人,与我无干,我是无用的。阿们。

有甘愿为主受苦的心,有甘愿为主死的决心,必多结果子。越有才能的人,他的心离主越远!因他惯于靠己,难以靠神!凡有才学之士,虽然被主所用,总比别人多受磨练之苦!被主早用之人多是平常的器皿,主越晚用他,需要忍耐等候。因为主要老练他,主要特用他。

人的成功,良友助一半!人的失败,他妻助一半。传道人有不信主之妻,不贤德之妻,作圣工最难成功!但是贤德之妻助丈夫成功,比良友更重要。所以夫妻同心是家庭幸福!夫妻不同心是家庭痛苦!好奇是贤内助!坏妻是先内阻!

有真心为主传道,久而不见效果,因此灰心的很多!凡真心为主作工,心有效果,断不徒然。主不使你见效果,因为你有骄傲靠己的心。主若教你看见效果就把你害了。你作工没有效果,主爱你不叫你看见,将来必给你赏赐(林前十五58)。作工不见效果也是主试练你有无爱主之心。不见效果,认识努力作工,不见效果努力作工更有价值 。你传道是为爱主吗?是为救人吗?是为饭碗吗?是为金钱吗?你到底是为什么传道呢?

(穆方策)

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终将要来的死阴幽谷如何呢?

至于终将要来的死阴幽谷如何呢?我听说李梅博士(Dr.Harry Rimmer)在离世前曾对富勒博士(Dr. Charles Fuller)写了这么一段话:

下礼拜天,你要讲说天堂,我对那地颇感兴趣,因为那里你保有一点儿明确的土地产权,已有五十五年余。我并不是买的,乃是不用金钱、不付价值而白得的,可是赠送的人为购买这块地付上巨大代价。我保有这点地产,并非要作投机生意,因为该项产权是不可转让的。那不是块空地,有五十年之久我曾送去建筑材料,宇宙间那位最大的建筑家,已用那些建材为我盖了一座房子,这座房子永远不要改建或修理,因为对我是完全合适,也不会变得古旧。白蚁不能倾覆其根基,因为根基是立在万古磐石上。火灾不能将之烧毁,洪水不能将之冲倒,房门从不装锁,也不放闩,因为恶人根本不会进入我房坐落之地,现在已快完工,我几乎可以搬入,永远平安居住在里边了,毫无被赶逐的惧怕。

在美国加州,我的住所之间有着一道幽谷,我只走一段很短的时间,即可进入该处。可是到那位于金城的我家中,必得经过那黑暗的幽谷。然而我并不害怕,因为我有生以来,那位最好的朋友在很久以前,也经历这个同样幽谷,并已将其阴郁尽行赶除。自五十年前与祂相识以来,不论是喜忧甘苦,祂都对我忠贞不二。我持有祂的明文应许——祂不离弃我,也不撇下我。我经过死荫幽谷之时,祂要与我同在,既然有祂与我同在,我就不会迷失道路。

李梅博士到达那个金城已经很久,我不知道也在幽谷走了多久。可是我已从现在的舞台得知,灵性会被身体坠垮,这是非常显明的。我第一次开刀之后,发现自己要躺在床上许久,只是躺着不能起来。我就对自己说:“好,现在我要利用这段时间来代求祷告。”谁知我发觉竟不能如愿!这使我感到惊奇又惊慌。我有什么毛病呢?难道是我背道后退了吗?那时我才体会到――为别人祷告(我惯于这样行)需要身体的力量,一如需要属灵的力量。当我要为这项集中了的工作来聚精会神时,我竟发现,并没有什么精神可聚可会!没有什么东西响应我的呼叫,我没有再集合我众力的体力。我只得躺在那里,“好了,主啊,我得要求你阅读我的心版,如同你在古时阅读刻在大祭司,带在胸前之决断胸牌上,以色列儿子的名字。”

同样,运用信心也需要体力(这是没病的人觉察不到的,就是有病的人,如果本身从前未曾有过体弱和衰弱的经验,也不能明白)。这事至少已向我自己解明,何以有些圣徒曾经发现幽谷是个黑暗的地方。主一定是在那里与他们同在,这是没有含糊的,但是因为人惯于用体力(虽不觉察)来抓住这个靠信心得着的事实,所以当体力没有的时候,就困惑失灵了。在我看来,按照他临终时所看见的景况来判断他的得救问题,这是有欠公允。我们对他在昏迷不醒的状况中,所说的那些胡言乱语,并不视为有关紧要。照样,基督徒对基督的认识,应当按他平生对基督的经历而判定,不应当按旁观者在他临终前那个钟头那段时间(当灵魂受到衰弱无力的身体极大的阻碍,不能自如时)所见到的。朋友们应当知有基督在那里而受安慰,蒙爱者在灵魂得释放的刹那,会觉知他是在基督的怀抱中。

面临了地上行程的终点,对基督徒来说,并不是件悲事。这好像是准备行走最为令人兴奋的一程。有一份单张,称为“准备搬家”。今录述于下:

这幢房屋的房东(我已经住了多年)已经通知我说,他不再修理房子了,请我准备搬家。

开头我对这个通知并不太欢迎。这里的环境在许多方面都很愉快,如果不是被证明已渐朽坏,我尚认为这座旧房子仍是满好。可是有一天,轻风一吹就摇动不稳而濒于倾覆,所有支柱都不足以保证安全,所以我就准备要搬了。

说来也奇怪,人的兴趣立时就转向将来的房舍,我曾查考新地方的地图,研究该地居民的状况。有一个人(哥林多后书十二2)曾访问该地归来,我从他那儿得知,那里的美丽难以形容——他在那里所听所闻者,言语无法述说。他说,他为要向那里投资,已经丢弃他这里所有万事,甚至别人要说那是牺牲,他更加欢喜。

另有一个人(约翰十五13),他对我的爱心已由最大的考验获得证实,他现在已经在那里。他已经为我寄来几串味道最好的果子,我尝过之后,这里所有的食品似乎都淡而无味了。

有两三次,我曾下到形成边界之河流的岸旁,我真巴不得自己也在对岸,身在那些歌唱赞美那位王的群众之中。

我有很多朋友都已经搬到那城,在离别前,他们说我日后也要前往。在他们消失于视线之时,我曾看见他脸上露出了笑容。

人常叫我在这里再作一些新投资,但每次我都回答说:“我准备搬家了。”

这个盼望的灵,是我们最珍贵的产业和权利。对于基督徒来说,死并不是人生的瓦解,乃是人生的完成。

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第二十四周 神的爱(下)

第二十四周 神的爱(下)

“基督的爱,……是过于人所能测度的。”(弗3:18-19)

诗:神圣大爱,无何能阻隔,竟使我归回;
大爱为我,成功赎罪祭,我们要赞美。

我所认识那位为我舍命的主,也就是我一生中,天天要与他来往的主,祂对待我的一切,都依据恩典原则。认识主耶稣就在这时,正用祂在十字架上替我受死那爱来怀念我,护庇我,这是何等宝贵,又是何等使我们得着力量。

祂的死打开了水闸,好叫爱的满潮可以涌流到罪人身上。

哥林多前书十一章廿六节中有两个字,世上没有其它二字合起来会发生这样重大的意义,这两个字就是主和死,那一位称为主的祂死了,在这里包含何等多的事情,哦,这是何等爱情!何等目的!何等效力!何等结果!

哦!主耶稣,有谁像你爱我?因你工夫,我成你工之果,亲你有路,在荣耀中相交;永蒙眷顾,我是你的珍宝,是你劳苦功效。

设若一个可怜人,看见他要和已经替他打败一切仇敌的那位得胜者相交,他的心是得到何等的安息!在还没有知道这一个事实时,他每天犯罪的记录好像要升到神的台前,全书黑暗,满纸罪证,每页所记都是罪、罪、罪;但如今这些黑字已被涂抹了,神羔羊的血,在其上写上血字──爱、爱、爱。

神的大爱是避难所,我们在其中行走,通过世上到处密布的网罗,人的攻击……通过越多,外面的纷乱越大,在祂面前的安息就越甜美。

我们应该作的一件大事,就是要亲近基督。不断的亲近祂;心灵就得安息;如此得享受爱的甘甜,我们的事奉就因住在祂里面而流露出来,且有事奉的印证。基督如何将父启示给人呢?“只有在父怀里的独生子将祂表明出来。”主在父怀中,一直作父爱的对象。这样,主享受了父的爱,就能将父表明出来。主是完全的,我们是常常失败的仆人。这一点的看见,成了惟一的路,使我们能经常有祂同在。并膏油的涂抹。

当一切风雨都成过去,主预备给我们的光辉,会毫无挡阻的显现。那光辉就是祂自己……。哦!那万福的大爱,就是主耶稣的爱,已经带领我们到那边永远与祂同在了。

TWENTY-FOURTH WEEK DIVINE AFFECTIONS (2)

“The love of Christ which passeth knowledge.” Ephesians 3:19

Love, that no suffering stayed,
We’ll praise, true love divine;
Love that for us atonement made,
Love that has made us Thine.

The Lord that I have known as laying down His life for me, is the same Lord I have to do with every day of my life, and all His dealings with me are on the same principles of grace. … How precious, how strengthening it is to know that Jesus is at this moment feeling and exercising the same love towards me as when He died on the cross for me.

His death opened the flood gates, in order that the full tide of love might flow over poor sinners.

(1 Cor. 11:26.) Impossible to find two words, the bringing together of which has so important a meaning, the death of the Lord. How many things are comprised in that He who is called the Lord had died! What love! what purposes! what efficacy! what results!

O Jesus, Lord, who loved me like to Thee?
Fruit of Thy work, with Thee, too, there to see
Thy glory, Lord, while endle

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五十二灵程 第二十四篇 信徒同时所在三等地步

第二十四篇 信徒同时所在三等地步

信徒必须清楚明白自己在灵道上,所站的地步,心灵中方有安慰,希望,并前行的毅力。每有信徒,因为不知自己所在地步,未免有种种怀疑。甚至有人因为自己时而软弱失足,即疑惑自己尚未得救者。须知我们各人所在地步,固然不同;即我们各人自己的身灵而言,所在地步亦未必能适同。据经验的实际而论,可说我们是同时在三个地步上。

一、寄留在埃及 圣经常用埃及为世界或世俗之代名词,当神命摩西领以色列人出埃及,在以色列人固然为事实,对于信徒,可说此出埃及的意义,是指灵性而言,非必指身体而言。耶稣尝为门徒祷告说:「我不求你叫他们离开世界,只求你保守他们脱离那恶者。」(约十七15)保罗说:「我先前写信给你们说,不可与淫乱的人相交,此话亦非指这世界上,——若是这样,你们殊非离开世界方可。」(林前五9-10)如果信徒都如中世记灵性高尚的信徒一样,去避世独修,如何可以为世上的盐,并世上的光呢?

基督徒处世的真际,是出世而入世,入世而出世的;是在于世界而不属于世界的。耶稣说:「从今后我不在世界,他们却在世界;—但他们不属世界,与我不属世界一样。」(约十七11-18)所以一个真基督徒,对于世界的观念,是一种轻世主义,非厌世主义。虽然世间万事万物皆空而又空,虚而又虚,但亦非不用世物,不过不「专以地上的事为念,」(腓三19)亦且「虽用世物,好像不用世物」而已。(林前七31)

以身体而论,虽仍寄留世间,不免有物质上的关系;但以心灵而论,却是超出世外,绝不受俗务的缠绕。决不同世界之子,「以肚腹为神——以世事为念。」「我们乃是天上的国民,」物质的世界,自不能满足我们心灵的愿望了。

二、经历在矿野 一个真得救的信徒,按身体说虽然仍在埃及;但按灵程说,却是已经出离埃及,过了红海,在海中云下受洗,归了基督。一过红海即成为真属主的人。不过从红海至约但河的道路,是一条旷野路,这条路是远而且难的。纵然按这两处的距离说,不算很远,但按灵程的距离说,却是极远的。所以以色列人,一直在这旷野飘来飘去,走了四十年,这真是道阻且长了。一个信徒从过红海的地步,到渡约但河的地步,决不是一日之功,乃是在灵道上受过了多少训练,经过了多少险阻,阅历既深。始能达到超渡约但彼岸的地步呢。

人在这旷野里,虽然是不在法老手下作奴仆;在灵道上却是未到高尚地步,看以色列人在旷野的经历,可以证明。圣经记以色列人在旷野,多次背逆主,时而跌倒,时而失败,屡次犯罪,屡次悔改。这一种时进时退,犯罪以后再悔改,悔改以后再犯罪的景状,即末到成圣地步盼信徒,显然之经历。最可惜的是多少信徒,一生未离开旷野边境,终究在旷野倒毙了。

这矌野的地步,是信徒必有的经历。我们看以色列会众,第一次到约但河边,打发人窥探迦南地时,若有信心未尝不可一直进到迦南,即无须在旷野飘流四十年了。不过未经过旷野的预备工夫,而能深俱信心,直奔迦南者,亦唯迦勒约书亚会中绝无仅有之人而已。普通信徒总是不见旷野飘流的经历。

三、地位在迦南 会中不乏灵性高尚的信徒,他已经渡过约但,到了迦南,不但是按心灵说,已经进入迦南,即按经历说,也是已经到了迦南,因迦南的地位,是我们信徒今生应该到的地位。即已超凡入圣,日日生活在神爱里,享受流乳与蜜的福气快乐。不过多少信徒,实际上说来,确乎未到得胜地步,未得成圣的生活。此等信徒按经历上说虽尚在旷野,但是按心灵而论,却未必不在迦南,生命虽然不健全,却仍不失为神儿女的地位。

人当儿童时代,以知识不圆满,力量末充足,其作事为人难免有种种错误;但在父母眼中看,多是只见其子,而未见其子之恶。软弱信徒在父爱中的生活,也是如此,按我们的品德工作上说,是屡次失败,屡次跌倒;但按地位上说,仍是天父所爱的子女。甚至在父眼中看那个常在父前事奉的大儿子,倒不如那个将父家产耗费一空的荡子,只以他肯回头认罪,倒能格外得父亲的欢心呢。所以我们信徒的灵性生活,虽极其软弱,极不健全,常有时被罪欲胜过,因而捶胸顿足的,自怨自恨大不满意与个人在灵道上的地步;却不要因此失志丧胆,要时时靠赖主的宝血,保守自己在父前的地位,在基督里看自己是蒙爱的,是圣洁的,是天父悦纳的子女。决不可因一时软弱失足,就疑惑自己尚未得救;因我们在经历上,虽还在旷野,按地位却早巳进入迦南,在父爱中作生活了。

但我们所希望的,不是按经历上说常在旷野;乃是努力前进,直至超渡约但彼岸。不但以地位而论,已在迦南,按经历而论,也是已经进入迦南,而有得胜的生命,荣耀的生活。非但不再在埃及为奴仆;也不再在旷野作客旅;乃是日日活在神爱里,自由自在的,为圣洁光明的子女呢。

「愿赐平安的神,亲自使你们全然成圣,又愿你们的灵,与魂,与身子,得蒙保守,在我主耶稣基督降临的时候,完全无可指责。」阿们。

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祂自己

祂自己

宣信

今天我想和各位谈谈主耶稣。 我的题目就是:「祂自己」。 我常听人说:「我很希望能得到神的医治,但我得不到。」有时听人说:「我得到了。」我问他们:「你得到了什么?」他们回答说: 「我得到祝福了。」有人说:「我得到理论了。」也有人说:「我得到神的医治了。」也有人说:「我得到成圣了。」

但我感谢神,我们所受的教导是:我们所需要的,不是祝福,不是神医,不是成圣,不是一件东西,不是这个,也不是那个,乃是基督,就是祂自己。 「祂自己」比一切更好。 「祂自己」这三个字多次在圣经中出现:「祂自己代替我们的软弱,担当我们的疾病。」(太八17另译),「祂自己被挂在木头上,亲自担当了我们的罪。」(彼前二24另译)。 我们所最需要的,就是这位耶稣基督──祂的自己。

祂是我们的生命

许多人虽有这个观念,但却没有从其中得到什么。 因为他们只是在头脑里领会了,而没有在心灵里和生命经历中得到「祂自己」。 他们所得到的不过是属灵实际的一种发表和象征而已。 有一次,我看到一幅很特别的图画,这是美国的宪法被人极巧妙地刻在一块铜板上。 近看时,它只不过是一篇文字,但从较远处看时,这篇文字却变成乔治. 华盛顿的像。 当时我就想到,这正是我们看圣经和明白神心意的最好方法,透过圣经上的字句,我们可以看见耶稣慈爱的面孔,荣耀的形像。 祂就是「神荣耀所发的光辉,是神本体的真像。」(来一3)我们从圣经上所看到的,不是知识,也不是理论,乃是耶稣基督自己--我们整个人生的意义和供应的源头。 祂也是一直与我们同在的那一位。

祂是我们的成圣

我曾为成圣祷告了许久。 有时我以为我已经得到成圣。 有一次,我得到一点感觉,便拼命地抓住「它」,唯恐失去「它」。 果然,当另一种感觉和心情来到时,这「成圣」的感觉便跑掉了。 因为我所抓住的是感觉,而不是「祂自己」。

我常在聚会中听见人讲到「喜乐」。 我也以为我已经得到喜乐,可是却不能保持它。 因为我没有得到「祂自己」为我的喜乐。 后来主是那么慈爱温柔地对我说:「我的孩子,只要吸取我自己就够了。让我在你里面成为你一切的供应。」

祂是我们的供应

当我把注意力从成圣和成圣的经历上转移到在我里面的基督身上时,我就发现,我所得到的不是一个经历,乃是那位随时能满足我需要且超过我一切需要的基督自己。 我所需要的一切,祂都具备。 神把祂一次赐给我,便永远赐给我了。 当我这样看见基督时,我进入了何等的安息! 好像一切问题都解决了。 我所得到的不仅能满足我一时的需要,并且在祂的丰满里,我所需要的一切,祂随时随在都能供应。 我自从这样认识基督以后,我有时仿佛看见了千万年以后将要显出的荣耀。 到那时,我们在父神的国里,「要发出光来,像太阳一样!」(太十三43),并具有「神一切的丰满」。

我以前以为神医也是(基督以外的)一个东西。 我曾以为我自己如同一个走完了的旧时钟,主把发条上紧以后,我就像一架机器一样,便能转动起来。 其实,完全不是那么回事。 后来我发现是「祂自己」进来了,开始供应我每一时刻的需要。 我曾希望得到一大批存货,可以让我享用多年。 这样我就可以不必天天信靠祂了。 但祂从未这样供应过我。 祂所赐给我的圣洁或医治从未超过我当时所需要的。 祂对我亲切地说:「我的孩子,你必须为着每一口呼吸来依靠我。因为我爱你如此亲切,我愿意你每时每刻来到我面前。如果我一次大量供给你,你就不会常到我这里来,你也不会觉得需要我了。」

祂是我们的财富

但在另一方面,主耶稣好像给了我一大笔财富,祂把千万元存入我的帐户,但祂却限制我每次开支票领款时,「不可支取超过你当时所需要的。」我每次开支票时,上面都已签有耶稣基督的尊名。 因此祂就更多得着荣耀,祂的尊名更显为大,神在祂儿子身上也得了荣耀。 我们必须学习每时每刻从祂那里支取属灵的生命;当我呼吸的时候,便把祂吸进来,把我自己呼出去. 我们必须学习每时每刻为着灵性和身体上的需要来吸取祂自己。 你也许会说:「这岂不是一种可怕的束缚吗?这种属灵生活岂不是很紧张么?」什么? 和一位你最亲爱的朋友在一起,也认为紧张么? 不,绝不会紧张​​! 哦,吸取祂自己是极其自然和容易的事,就像活水从泉源里喷出来一样,而且毫不费力。 因为生命的供应和流露常是极其自然而容易的。

感谢神,我现在得到了「祂自己」。 我不但得着我目前属灵度量所能容纳的祂的丰富,就是连我目前所无法容纳的,我也得着了。 因为当我勇往直前,向着永恒迈进时,我的属灵度量就一直被祂扩充。 我如同一个小瓶子在海洋里,装满了海水,瓶子在海水里,海水也在瓶子里。 照样,我在基督里面,基督也在我里面,然而,在那盛满海水的瓶子之外,还有汪洋大海。 所不同的是:我这个小瓶子必须每天被祂充满,且日益丰满。 现在我们每个人的问题不是:「你对这里的聚会看法如何?你对神医的看法如何?」而是:「你对基督的看法如何?你得着祂自己没有?」

祂是我们的信心

过去,我和耶稣之间曾有一点隔阂,但现在没有了。 有一次,我向一位朋友作见证说,我的病得了医治。 他说:「你是靠信心得医治的。」我说:「不!我是靠基督得医治的。」你也许会问:「这有什么分别?」这有很大的分别! 从前曾有一段时候,好像连信心也成为我和耶稣之间的阻隔。 我以为我必须要有信心,于是我便努力作出信心。 后来我以为我有了信心,我便说:「医治我吧!」但我没有得到医治。 因为我发现我是在信靠我自己,信靠我自己的信心,而不是信靠耶稣自己。 我以为我里面有了信心,就可以求主为我作事,而不是因为祂里面所有的(丰盛)。 所以,主许可那恶者来试探一下我的信心。 魔鬼如同吼叫的狮子,就把我的信心给吞吃掉了。 我发现自己完全垮了,一点信心都没有。 神允许这信心被夺去,以致我觉得一无所有。 这时候,神好像亲切地对我说:「我的孩子,不要紧!你虽一无所有,但我是万有。我是全能的神。我是那完全的爱。我是你所需要的信心。我是你的生命。我是为你预备得福的那位,我也是你所要得的福份。我是你里面的一切,也是你外面的一切。我永远是一切。」这就是「要有神的信心」(可十一22另译)的意思。 「并且我如今在肉身活着,乃是因神儿子的信心而活。」(加二20下半另译)

就是这样! 不是你有信心。 你原来没有信心,正如你原来没有生命一样。 你里面一无所有,只有虚空。 因此,你必须敞开你的心,随时来接受祂成为你的一切。 你必须支取祂的信心,像支取祂的生命和医治一样。 你只要简单地说:「我是因神儿子的信心而活。」我们自己的信心算不得什么。 如果,我为别人祷告,我丝毫不是靠着我自己的信心。 我只对神说:「主啊!我在这里,如果你要我作这人得福的导管,你就把我所需要的一切输进我里面去。」一言以蔽之,唯有基督是一切!

祂是我们所需的一切

你的身体是否已献给基督,好让祂在你里面如此居住并作工? 只有在拿撒勒人耶稣里面,才含有人类本应具备和所需要的一切。 神本性一切的丰盛和人本性一切的完美都已有形有体的表现在基督身上。 祂代表着人类一切所需要的总和。 祂的灵能供应你的心灵所需要的一「。祂的身体具备你身体上所需要的一切。祂自己并不需要什么力量。那叫祂从死里复活,超乎一切自然力的大能,不是为着祂自己,乃是为着我们。祂那奇妙的身体是属于你的身体。你是祂身体上的肢体。你的心脏所需要的一切,可以从祂的心脏来支取。你的肉身生命也可以从祂的生命支取力量和供应。所以,现在活着的不再是你,乃是神儿子那宝贵的生命在你里面活着。你今天愿意这样相信领受祂吗?你如果愿意,你不仅能得到医治,而且这生命在你里面要成为泉源,供应你一生的需要。哦,请你领受这样一位丰满的基督吧!

祂是我们荣耀的盼望

使徒保罗告诉我们,有一个历世历代所隐藏的奥秘,是世人所寻找不到的,「但如今已向祂的圣徒显明了。」这个奥秘就是:「基督在你里面,就是那荣耀的盼望。 」(西一26、27另译)

祂是我们的医治

我年轻时向来勤奋努力工作。 从十四岁起,我就不遗余力地用功读书和作事。 我二十一岁时,就负责一个大型教会。 由于工作疲劳过度,有六次之多,我的身体完全垮台。 我曾多次惧怕我会倒毙在讲台上。 由于我心脏衰弱和神经虚弱,我爬登任何高处,都会喘得透不过气来。 我从前听说过​​神医的事,但我总是排斥抗拒,也感到害怕。 我在神学院读书时,教授告诉我们说,超自然的时代已经过去。 我无法抛弃早期所受的神学教育。 我的头脑成了我的阻碍。 后来,主还是帮助了我,使我抛弃了以前的神学观念,祂以微小的声音告诉我这个秘诀:「基督在你里面。」从那时起,我便从心里相信并接受祂为我身体疾病的医治,正如我当时为灵魂得救而接受祂一样。 我的身体从此得以康复,健壮到一个地步,工作变得轻松愉快。 祂不仅把我身上许多病痛挪去,更将祂宝贵的自己给了我。 这比祂赐给我身体的健康更为宝贵。 感谢主,祂保守我不再生病,并使我过一个单纯而快乐的生活,事奉主满有平安和喜乐。

祂是我们的智慧

再者,我以前头脑不太灵活,思想迟钝,动作缓慢。 我盼望有好的记忆力,能为主传道和写作。 我曾为这事来到主面前,问祂能否在这方面帮助我。 祂回答说:「能,我的孩子,我已成为你的智慧。」我从前常常作错事情,感到不胜遗憾。 主既已对我说,祂要成为我的智慧,使我能有基督的心思,我就这样相信领受祂。 从此以后,祂一直保守我不再有思想上的缺欠,甚至工作比以前更加容易轻快。 譬如,我以前每个星期要写两篇讲章,每篇要花上三天才能写完。 现在呢? 除了每周带领许多聚会之外,还要经常写许多文章,这一切对我来说,都变得轻而易举,十分愉快。 主在心思方面帮助了我,使我进一步认识祂不仅是我们灵魂的救主,也是我们心思的救主。

再者,我的意志不够坚定,常常犹豫不决。 我问主说:「你能成为我的坚定意志吗?」祂说:「能,我的孩子,你立志行事就是神在你心里运行。」(腓二13)从此以后,祂便教导我如何以及在何时要意志坚决,也教导我如何以及在何时要谦让。 许多人都有一个坚定的意志,但他们并不知道如何以及在何时要坚持或谦让。 但主必教导我们,并在这方面赐我们智慧。

祂是我们一切的一切

我也常到主面前来,求祂赐给我工作的能力和服事上所需要的一切供应,祂从未失信过。 所以,我要对各位说:如果你相信「基督在你里面」这个秘诀能帮助你,你现在就可以得到。 甚愿你比我更会善用这个秘诀! 我觉得我不过是刚开始认识它的奇妙功能。 请你现在就接受这个秘诀吧! 你可享用一生! 唯有基督是一切,恩上加恩,力上加力,荣上加荣,从今时直到永远。

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Himself

Himself

I wish to speak to you about Jesus, and Jesus only. I often hear people say, “I wish I could get hold of Divine Healing, but I cannot.” Sometimes they say, “I have got it.” If I ask them, “What have you got?” the answer is sometimes, “I have got the blessing”, sometimes it is, “I have got the theory”; sometimes it is, “I have got the healing”; sometimes, “I have got the sanctification.” But I thank God we have been taught that it is not the blessing, it is not the healing, it is not the sanctification, it is not the thing, it is not the it that you want, but it is something better. It is “the Christ”; it is Himself. How often that comes out in His Word – “Himself took our infirmities and bare our sicknesses”, Himself “bare our sins in his own body on the tree”! It is the person of Jesus Christ we want. Plenty of people get the idea and do not get anything out of it. They get it into their head, and it into their conscience, and it into their will; but somehow they do not get Him into their life and spirit, because they have only that which is the outward expression and symbol of the spiritual reality. I once saw a picture of the Constitution of the United States, very skillfully engraved in copper plate, so that when you looked at it closely it was nothing more than a piece of writing, but when you looked at it at a distance, it was the face of George Washington. The face shone out in the shading of the letters at a little distance, and I saw the person, not the words, nor the ideas; and I thought, “‘That is the way to look at the Scriptures and understand the thoughts of God, to see in them the face of love, shining through and through; not ideas, nor doctrines, but Jesus Himself as the Life and Source and sustaining Presence of all our life.”

I prayed a long time to get sanctified, and sometimes I thought I had it. On one occasion I felt something, and I held on with a desperate grip for fear I should lose it, and kept awake the whole night fearing it would go, and, of course, it went with the next sensation and the next mood. Of course, I lost it because I did not hold on to Him. I had been taking a little water from the reservoir, when I might have all the time received from Him fullness through the open channels. I went to meetings and heard people speak of joy. I even thought I had the joy, but I did not keep it because I had not Himself as my joy. At last He said to me – Oh so tenderly – “My child, just take Me, and let Me be in you the constant supply of all this, Myself.” And when at last I got my eyes off my sanctification, and my experience of it, and just placed them on the Christ in me, I found, instead of an experience, the Christ larger than the moment’s need, the Christ that had all that I should ever need who was given to me at once, and for ever! And when I thus saw Him, it was such rest; it was all right, and right for ever. For I had not only what I could hold that little hour, but also in Him, all that I should need the next and the next and so on, until sometimes I get a glimpse of what it will be a million years afterwards, when we shall “shine forth as the sun in the kingdom of our Father” (Matt. 13: 43), and have “all the fullness of God.”

And so I thought the healing would be an it too, that the Lord would take me like the old run-down clock, wind me up, and set me going like a machine. It is not thus at all. I found it was Himself coming in instead and giving me what I needed at the moment. I wanted to have a great stock, so that I could feel rich; a great store laid up for many years, so that I would not be dependent upon Him the next day; but He never gave me such a store. I never had more holiness or healing at one time than I needed for that hour. He said: “My child, you must come to Me for the next breath because I love you so dearly I want you to come all the time. If I gave you a great supply, you would do without Me and would not come to Me so often; now you have to come to Me every second, and lie on My breast every moment.” He gave me a great fortune, placed thousands and millions at credit, but He gave a cheque-book with this one condition, “You never can draw more than you need at the time.” Every time a cheque was wanted, however, there was the name of Jesus upon it, and so it brought more glory to Him, kept His name before the heavenly world and God was glorified in His Son.

I had to learn to take from Him my spiritual life every second, to breathe Himself in as I breathed, and breathe myself out. So, moment by moment for the spirit, and moment by moment for the body, we must receive. You say, “Is not that a terrible bondage, to be always on the strain ?” What, on the strain with one you love, your dearest Friend ? Oh, no! It comes so naturally, so spontaneously, so like a fountain, without consciousness, without effort, for true life is always easy, and overflowing.

And now, thank God, I have Him, not only what I have room for, but that which I have not room for, but for which I shall have room, moment by moment, as I go on into the eternity before me. I am like the little bottle in the sea, as full as it will hold. The bottle is in the sea, and the sea is in the bottle; so I am in Christ, and Christ is in me. But, besides that bottleful in the sea, there is a whole ocean beyond; the difference is, that the bottle has to be filled over again, every day, evermore.

Now the question for each of us is not “What think you of Bethshan, and what think you of divine healing?” but “What think you of Christ?” There came a time when there was a little thing between me and Christ. I express it by a little conversation with a friend who said, “You were healed by faith.” “Oh, no,” I said, “I was healed by Christ.” What is the difference? There is a great difference. There came a time when even faith seemed to come between me and Jesus. I thought I should have to work up the faith, so I labored to get the faith. At last I thought I had it; that if I put my whole weight upon it, it would hold. I said, when I thought I had got the faith, “Heal me.” I was trusting in myself, in my own heart, in my own faith. I was asking the Lord to do something for me because of something in me, not because of something in Him. So the Lord allowed the devil to try my faith, and the devil devoured it like a roaring lion, and I found myself so broken down that I did not think I had any faith. God allowed it to be taken away until I felt I had none. And then God seemed to speak to me so sweetly, saying, “Never mind, my child, you have nothing. But I am perfect Power, I am perfect Love, I am Faith, I am your Life, I am the preparation for the blessing, and then I am the Blessing, too. I am all within and all without, and all for ever.” It is just having “Faith in God” (Mark 11: 22). “And the life I now live in the flesh, I live,” not by faith on the Son of God, but “by the faith of the Son of God” (Gal. 2 20). That is it. It is not your faith. You have no faith in you, any more than you have life or anything else in you. You have nothing but emptiness and vacuity, and you must be just openness and readiness to take Him to do all. You have to take His faith as well as His life and healing, and have simply to say, “I live by the faith of the Son of God.” My faith is not worth anything. If I had to pray for anyone, I would not depend upon my faith at all. I would say, “Here, Lord, am I. If you want me to be the channel of blessing to this one just breathe into me all that I need.” It is simply Christ, Christ alone.

Now, is your body yielded to Christ for Him thus to dwell and work in you? The Lord Jesus Christ has a body as well as you only it is perfect; it is the body, not of a man, but of the Son of man. Have you considered why He is called the Son of man? The Son of man means that Jesus Christ is the one typical, comprehensive, universal, all-inclusive Man. Jesus is the one man that contains in Himself all that man ought to be all that man needs to have. It is all in Christ. All the fullness of the Godhead and the fullness of a perfect manhood has been embodied in Christ, and He stands now as the summing-up of all that man needs. His spirit is all that your spirit needs, and He just gives us Himself. His body possesses all that your body needs. He has a heart beating with the strength that your heart needs. He has organs and functions redundant with life, not for Himself, but for humanity. He does not need strength for Himself. The energy which enabled Him to rise and ascend from the tomb, above all the forces of nature, was not for Himself. That marvellous body belongs to your body. You are a member of His body. Your heart has a right to draw from His heart all that it needs. Your physical life has a right to draw from His physical life its support and strength, and so it is not you, but it is just the precious life of the Son of God. Will you take Him thus today, and then you will not be merely healed, but you will have a new life for all you need, a flood of life that will sweep disease away, and then remain a fountain of life for all your future need. Oh, take Him in His fullness.

It seems to me as if I might just bring you a little talisman today, as if God had given me a little secret for every one here and said to me, “Go and tell them, if they will take it, it will be a talisman of power wherever they go, and it will carry them through difficulty, danger, fear, life, death, eternity.” If I could stand on this platform and say, “I have received from heaven a secret of wealth and success which God will give freely, through my hand, to everybody who will take it,” I am sure you would need a larger hall for the people who would come. But, dear friends, I show you in His Word a truth which is more precious. The Apostle Paul tells us that there is a secret, a great secret which was hidden from ages and from generations (Col. 1: 26), which the world was seeking after in vain, which wise men from the East hoped they might find, and God says it “is now made manifest to his saints”; and Paul went through the world just to tell it to those that were able to receive it; and that simple secret is just this “Christ in you the hope of glory.”

The word “mystery” means secret; this is the great secret. And I tell you today, nay, I can give you, if you will take it from Him, not from me-I can give you a secret which has been to me, oh, so wonderful! Years ago I came to Him burdened with guilt and fear; I tried that simple secret, and it took away all my fear and sin. Years passed on, and I found sin overcoming me and my temptations too strong for me. I came to Him a second time, and He whispered to me, “Christ in you,” and I had victory, rest and blessing.

Then the body broke away in every sort of way. I had always worked hard, and from the age of fourteen I studied and labored and spared no strength. I took charge of a large congregation at the age of twenty-one; I broke down utterly half a dozen times and at my last constitution was worn out. Many times I feared I should drop dead in my pulpit. I could not ascend any height without a sense of suffocation, because of a broken-down heart and exhausted nervous system. I heard of the Lord’s healing, but I struggled against it. I was afraid of it. I had been taught in theological seminaries that the age of the supernatural was past, and I could not go back from my early training. My head was in my way, but at last when I was brought to attend “the funeral of my dogmatics,” as Mr. Schrenck says, “the Lord whispered to me the little secret, ‘Christ in you’; and from that hour I received Him for my body as I had done for my soul. I was made so strong and well that work has been a perfect delight. For years I have spent my summer holiday in the hot city of New York, preaching and working amongst the masses, as I never did before; besides the work of our Home and College and an immense mass of library work and much besides. But the Lord did not merely remove my sufferings. It was more than simple healing. He so gave me Himself that I lost the painful consciousness of physical organs. That is the best of the health He gives. I thank the Lord that He keeps me from all morbid, physical consciousness and a body that is the object of anxious care, and gives a simple life that is a delight and a service for the Master, that is a rest and joy.

Then, again, I had a poor sort of a mind, heavy and cumbrous, that did not think or work quickly. I wanted to write and speak for Christ and to have a ready memory, so as to have the little knowledge I had gained always under command. I went to Christ about it, and asked if He had anything for me in this way. He replied, “Yes, my child, I am made unto you Wisdom.” I was always making mistakes, which I regretted, and then thinking I would not make them again; but when He said that He would be my wisdom, that we may have the mind of Christ, that He could cast down imaginations and bring into captivity every thought to the obedience of Christ, that He could make the brain and head right, then I took Him for all that. And since then I have been kept free from this mental disability, and work has been rest. I used to write two sermons a week, and it took me three days to complete one. But now, in connection with my literary work, I have numberless pages of matter to write constantly besides the conduct of very many meetings a week, and all is delightfully easy to me. The Lord has helped me mentally, and I know He is the Saviour of our mind as well as our spirit.

Well, then, I had an irresolute will. I asked, ‘ Cannot you be a will to me?” He said, “Yes, my child, it is God who worketh in you to will and to do.” Then He made me to learn how and when to be firm, and how and when to yield. Many people have a decided will, but they do not know how to hold on just at the proper moment. So, too, I came to Him for power for His work and all the resources for His service, and He has not failed me.

And so I would say, if this precious little secret of “Christ in you,” will help you, you may have it. May you make better use of it than I! I feel I have only begun to learn how well it works. Take it and go on working it out, through time and eternity-Christ for all, grace for grace, from strength to strength, from glory to glory, from this time forth and even for evermore.

HIMSELF
by A. B. Simpson
Once it was the blessing, Now it is the Lord;
Once it was the feeling, Now it is His Word.
Once His gifts I wanted, Now the Giver own;
Once I sought for healing, Now Himself alone.

Once ’twas painful trying, Now ’tis perfect trust;
Once a half salvation, Now the uttermost.
Once ’twas ceaseless holding, Now He holds me fast;
Once ’twas constant drifting, Now my anchor’s cast.

Once ’twas busy planning, Now ’tis trustful prayer;
Once ’twas anxious caring, Now He has the care.
Once ’twas what I wanted, Now what Jesus says;
Once ’twas constant asking, Now ’tis ceaseless praise.

Once it was my working, His it hence shall be;
Once I tried to use Him, Now He uses me.
Once the power I wanted, Now the Mighty One;
Once for self I labored, Now for Him alone.

Once I hoped in Jesus, Now I know He’s mine;
Once my lamps were dying, Now they brightly shine.
Once for death I waited, Now His coming hail;
And my hopes are anchored, Safe within the vail.

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骄傲

乌龟坐飞机

  有一乌龟看见老鹰飞翔高空,俯视万物,非常羡慕,于是叨来一杆,对老鹰说:老鹰哥哥,请你叨杆的那一头,我叨这一头,把我带上天去游历一下,老鹰照办。龟既飞腾空中,世人看见乌龟上天,大大喝采。众人赞叹,这个法子,是谁想出来的?乌龟骄傲起来,忍耐不住,于是开口答道:「我呀!」那知这样一喊,秆头就从口中脱出,乌龟立即摔在地上,成为肉糊。

装作客气

  有一姊妹在一处带领聚会。她在讲道之先,说了一些客套话;她说:「我没口才,是顶不会讲道的;若是说得不对,请大家原谅…」然后讲到正题,人心颇受感动。会后,有位老姊妹,为要试她是否真的客气,就上前对她说:「你今天所讲的道,顶不合适,毫无精彩。」她一听此话,觉得冤枉,大发脾气地责问那老姊妹:「请你指出我所讲的,有什么地方不合适!」

装作客气没有用,经不起试验;惟有出于里面生命的谦卑,才是神所要的。我们不要装作的死行,乃要真正的生命;不要人造假花,乃要真花。

欺骗性的自负

  有一次新闻漫画家韦勃斯特开个玩笑,他发了二十通电报给他的朋友,这些人是他随便挑的,电文只有「恭喜」两字。据韦氏所知,这些人并没有特别值得道贺的地方;不久,他收到了二十封谢函,每个人都认为他很值得别人的恭贺。他们觉得他们所做的事值得收到别人的贺电。这只是欺骗性的自负很勉强的一个例证。然而我们每一个人也都同样患了这个毛病!一位调查局的官员告诉牧师说,自负是许多罪行的根基。甚至许多基督徒,置自己的灵命于不顾,遮掩自己的缺点和过错,以求博取别人的赞词。自负绝对是敌挡基督的行为!

不要自夸

  记得十多年前的一个早祷会,有位七十多岁的老弟兄兴冲冲地作见证说:「我感谢主,七十多岁了,身体还这样棒!我的太太、儿子、媳妇、孙子,全家都感冒了,你看神赐给我这样好的健康,独有我不染上感冒。」他作了见证,有人就附和他说:「你身体这样好,真是返老还童。」大家都在称赞他,我就在一旁害怕,怕他自以为站得稳,可能会跌倒(林前十12)。果然当天下午,他的儿子打电话给我,请我替他爸爸祷告──他进医院了,为什么?重感冒。

我战胜了三个世界冠军

  有一个人洋洋得意地对朋友说,他刚才一下子战胜了三个世界冠军。朋友惊讶地看着他,按照他的实力,根本不相信他说的话。
  他一副不屑地撇了撇嘴说:「我和象棋冠军比赛游泳,他被我甩了一大截。
  我和游泳冠军比赛骑马,一圈没跑完,他就从马上摔了下来。
  后来我和赛马冠军比赛下象棋,结果他输得很惨。你说我是不是战胜了三个世界冠军。
  朋友听到他这么说,只是哑口无言。
  没有一个人是十全十美,人难免有不足的地方。但请用新的观点衡量自己,神造你就是独一无二的,不需自卑,也更不要自傲,你是无人可以取代的。

自大一点变成臭

  「自大」意即不谦卑。中国字很有意思,如果把「自」字放在「大」字之上,右边加上一点,便成「臭」字。只要一点,不必太多,便把一切都破坏了。

  ※ 拳王阿里曾说:「我实在伟大极了,以致我无法谦卑。」

  ※ 十九世纪美国戏剧家奥尼尔(Eugene O’Neil)自认是世界上最伟大的戏剧家。有一次他乘船旅行地中海,由于船长室视野较好,就进入船长室观看前方风景,不料船长进来后就请他出去,奥尼尔很不以为然的加重语气对船长说:「你现在是对世界上最伟大的戏剧家说话!」船长看了他一下,冒出一句话说:「对不起,萧柏纳先生(著名戏剧家),还是请你离开这个地方!」自以为伟大及被别人认为伟大是两件事。

  ※ 某次美国选美会上,主持人问参选的小姐同样的问题:「你认为全世界最伟大的人是谁?为什么?」有位小姐回答:「鲍勃霍伯(Bob Hope),因为他常取笑自己,来使全世界的人快乐。」我们基督徒若能谦卑自己,不以自己为是,也许世人就能因着我们而看见主,我想这是人生最快乐的事了。

骄傲是人的常态

  蒋经国先生曾说了一个故事:「从前我们家乡有一则故事,有一个人说:天细文章以中国人写得最好;中国人的文章以浙江人写得最好;浙江人文章以绍兴县人写得最好;绍兴县人的问章以我哥哥写得最好;而我哥哥的文章写好后,要我改几句,这文章才好。这就是说,天下的文章只有他自己写得最好。」经国先生结论说:「这种唯我独尊,只有我最好的心理非常普遍,这也就是我们中国没有进步的原因。」对我们基督徒来说,骄傲乃是无法引导未信主的亲友归向基督的原因。

无知却自以为聪明

  有一位摄影师为一位老婆婆拍照。老婆婆说要六张照片,一张寄给儿子,两张寄给女儿们,两张寄给亲戚和朋友,剩下一张自己留着。摄影师吩咐她坐好,替她拍了一次。但她却不肯离座,坚持要拍六次。她说:「要六张照片当然要拍六次啰!别以为我老太婆就不懂事。」她好象说得很有道理,但却从她的「自以为聪明」流露出「无知」来。

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人生就是一件礼物(中英对照)

人生就是一件礼物(中英对照)
Life Is a Gift

There was a blind girl who hated herself because she was blind.
有一位盲人女孩因为自己眼瞎而痛恨自己。

She hated everyone, except her loving boyfriend. He was always there for her.
她也痛恨所有的人,除那位深爱她的男友之外-只有他总是不离不弃地呵护着她。

She told her boyfriend, ‘If I could only see the world, I will marry you.’
有一次,她告诉男友说:“如果我能看到周围的世界,我就嫁给你。”

One day, someone donated a pair of eyes to her. When the bandages came off, she was able to see everything, including her boyfriend.
有一天,有人捐了一双眼睛给她。当裹着伤口的绷带被拆下时,她能看见一切了,包括那位男友。

He asked her, ‘Now that you can see the world, will you marry me?’
他问道:“你现在能看见了,愿意嫁给我吗?”

The girl looked at her boyfriend and saw that he was blind. The sight of his closed eyelids shocked her. She hadn’t expected that. The thought of looking at them the rest of her life led her to refuse to marry him.
女孩看见那位男友是瞎眼的,他那只紧闭的双眼让她心悸。她没预料到会是这样,想到一辈子都要面对他,很不情愿,便拒绝了他。

Her boyfriend left her in tears and days later wrote a note to her saying: ‘Take good care of your eyes, my dear, for before they were yours, they were mine..’
男友流着眼泪离开了她,几天后写信给她说:“请好好珍惜那双眼睛,因为它们在属于你之前曾属于我。”

This is how the human brain often works when our status changes. Only a very few remember what life was like before, and who was always by their side in the most painful situations.
人的头脑就是如此随着境遇的变化而改变的,很少有人记得以往的光景,记得在痛苦的时有谁在自己身旁施以援手。

Life Is a Gift
人生就是一件礼物

Today before you say an unkind word – Think of someone who can’t speak.
当你想要说刺人的言词时,想想还有人不能讲话。

Before you complain about the taste of your food – Think of someone who has nothing to eat.
在抱怨食物难以下咽前,想想还有人食不果腹。

Before you complain about your husband or wife – Think of someone who’s crying out to GOD for a companion.
在埋怨自己的丈夫或妻子前,想想还有人在恳求上帝赐下佳偶。

Today before you complain about life – Think of someone who went too early to heaven.
在抱怨人生不如意之前,想想还有人中年夭亡。

Before you complain about your children – Think of someone who desires children but they’re barren.
在埋怨儿女不孝之前,想想还有人想生儿育女而不得。

Before you argue about your dirty house someone didn’t clean or sweep – Think of the people who are living in the streets.
在因房屋不够整洁发脾气之前,想想还有人露宿街头。

Before whining about the distance you drive – Think of someone who walks the same distance with their feet.
在抱怨路途太远、驾车劳累之前,想想还有人在安步当车。

And when you are tired and complain about your job – Think of the unemployed, the disabled, and those who wish they had your job.
在抱怨工作辛苦之前,想想还有人失业、或有残疾,有人想做你的工作而不得。

But before you think of pointing the finger or condemning another – Remember that not one of us is without sin and we all answer to one MAKER.
在伸手指责他人之前,想想我们全都有罪,必须回答创造主的审判。

And when depressing thoughts seem to get you down – Put a smile on your face and thank GOD you’re alive and still around.
如果有令人压制的思虑困扰你,请先露出笑容感谢上帝让你依然存留于世。

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第二十三周 神的爱(上)

第二十三周 神的爱(上)

“神就是爱。”(约壹4:8)

诗:哦!圣哉神意!已经规定,荣耀都要归给神;
哦!圣哉神爱!已经发令,藉血我们也有分。

最深奥而又最简单的,那就是神完全的爱。什么时候我们真的认识神,我们就认识祂是爱,既知所有临到我们身上的,都是从祂而来,因此虽然现在我们所过的生活像荒漠一样,但不管什么地方,或什么环境,我们都能用神的大爱来解释一切。

神在祂自己的爱中,需要有其他生灵为对象,而使他们得着喜乐,祂是愿意他们喜乐,也只有这样,祂自己在爱中才有完全满足的感觉。

律法是命令说:“你要去爱。”这是公义要求,但在福音书里,基督是说“神爱”(参阅约3:16译注)

没有一种受造之物,或世上任何东西,能和十字架一样。受造之物可能彰显神的能力,却不能像十字架那样表达神的爱和真理,所以十字架永远是那奇妙有福的东西,给我们来探讨,领会,要认识神一切所是,只有藉十字架。

人自私自利的心太厉害,因此,神的爱对他就成了一个谜,这爱比罚他的圣洁更难得到人的了解。当时没有一个人了解主耶稣,因为他是彰显神。

圣灵使我们感到父的大爱,祂显示给我们的,不是我们的微小,而是神的伟大,藉此使我们进入自由。

信心是眼光,是在十字架里,才能最厉害看出人类罪恶的深重,和神对罪的憎恶。信心的眼光,又在那里看出神胜过一切的大爱和怜悯,是如何在祂儿子身上向人布开,百夫长的枪刺透主的肋旁,这不过是引出爱与怜悯的明证。

在人间有一件真正痛苦的试炼。就是看见自己的骨肉,在想不到的日子忽然去世,然而若能抬起头来仰望主的爱,心境又有何等大的区别呢?这一个安慰,能叫一切改观,在亲友离世这一件事上认识神的大爱,能叫所有死的黑暗,给有福之爱的光照亮了;并且那黑暗也不过更加证明,这光是何等有效的安慰。

基督必须作我们的一切,不然,我们就会很快灰心丧气,基督若不是我的一切,而父的爱如何也不我们生命所呼吸的空气,那么我们就不是起在正路上了。

天父的家,万福之源,甘甜远超恩物。临到我身,永不收回,如主存到永远。

耶和华管教祂所爱的人。这里可得到两个结论:一,这管教必不是无缘无故;二,这管教绝对不会不带着神的爱。所以我不可轻看管教,因为在我里头有一个缘由,使圣洁有爱的神要执行这件工作。我不可灰心,因为是祂大爱的作国;这管教是天父对所喜悦的儿子的指正。

TWENTY-THIRD WEEK DIVINE AFFECTIONS (1)

“God is love.” 1 John 4:8

O mind divine! so must it be
That glory all belongs to God;
O love divine, that did decree
We should be part, through Jesus’ blood.
——————————————————————————–

What is deepest is simplest, that is the perfect love of God.

When once we come really to know God, we know Him as love. Then, knowing that everything comes to us from Him, though we be in a desert—no matter where, or what the circumstances—we interpret all by His love.

There is but one only sense in which God cannot suffice to Himself, that is, in His love; His love needs other beings besides Himself to render them happy. He will render others happy.

The law says, Love: it is a righteous demand. But the gospel, Christ Himself, says, “God so loved.”

No creation, nothing that has ever been seen in this world, could be what the cross was. Creation may shew God’s power, but it cannot bring out God’s love and truth as the cross does; and therefore it remains everlastingly the wonderful and blessed place of learning, what could be learnt nowhere else, of all that God is.

There is so much selfishness in the heart of man that the love of God is to him an enigma, still more incomprehensible than His holiness. No one understood Jesus, because He manifested God.

The Holy Spirit makes us feel the love of the Father. He brings us into liberty by shewing us, not that we are little, but how great God is.

Where does faith see the greatest depth of man’s sin and hatred of God? In the cross; and at the same glance it sees the greatest extent of God’s triumphant love and mercy to man. The spear of the centurion which pierced the side of Jesus only brought out that which spoke of love and mercy.

It is indeed a sore trial to see one who is part of ourselves … taken off at one blow, and unexpectedly. Still, what a difference to have the Lord’s love to look to. It is a consolation which changes everything. … The knowledge of the love of God, which is come into the place of death, has brightened with the most blessed rays all its darkness; and the darkness only serves to shew what a comfort it is to have such a light.

Christ must be all to us or we shall soon be discouraged. … When Christ is not everything and the Father’s love the air we breathe for life we are not going right.

The Father’s love, the source of all,
Sweeter than all it gives,
Shines on us now without recall,
And lasts while Jesus lives.

Jehovah chastens those He loves. … The word draws two conclusions from this truth. … It will not be without a cause in me; it will never be without love in God. Hence I am not to despise, for there is a cause in me which makes the holy God of love act so; I am not to faint, for it is His love which does it. It is correcting a son in whom his Father delights.

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五十二灵程 第二十三篇 当奔的程途

第二十三篇 当奔的程途 (来十二1)

我们生于新约时代。较旧约时代的人实更为有福,以关乎救恩之事 ,在旧约时皆一一显示明白。或以为鉴戒,或以为取法。 所以希伯来十二章一节末句说,奔那摆在我们面前的程途。因以色列人的程途,亦即我们的程途,他们已经走过的道路,就是我们今日必须经行的。查以色列人的程途虽是道阻且长,总而言之可分三程。深望教中弟兄姊妹,人人都要努力奔走摆在我们面前的这三程:

一、出离埃及 埃及即世俗;人的地位是奴仆; 所以以色列人在埃及,正如我们在世俗。看以色利人在埃及乃是事奉法老王,不是事神,正像我们在世俗,乃事奉魔王撒但。事奉法老王所作之工,一是劳苦,污秽,下贱,无工价的,也是专为法老,自己毫无所得,连片瓦也得不着,只有灭绝死亡,为他们存留,我们事奉魔王,也是一样的可怜哪。看神欲令以色列人事奉他,就先令他们出埃及,可知他们在埃及万不能事奉神,正如我们在世俗断不能作神的儿女,因所多玛城中,(亦即世俗)并无祭台。人非从耶稣,断不能进到神面前,欢欢乐乐的事奉他。可惜世上有多人受了魔鬼的欺哄,以为活在世俗,亦能事奉神;正如法老迷惑以色利人说,你们可在此地事奉你们的神。 (出八25)使徒约翰曾说的明白,若是爱世俗,就没有爱父的心了,因为凡世界的事,就是肉体的情欲,眼目的情欲,今世的骄傲,都不是从父来的,乃是从世界来的。(约壹二 l-16)始祖亚当夏娃正是这三样,从神前被赶逐。(如言看果子好看,好吃,又能加增智慧像神。)罗得也正是为此,入了世俗所多玛。(创十三10又十九1)魔鬼也曾借着世俗的这三样快乐,试探耶稣。(太四1-11)总言人不能贪慕世俗,又事奉神,因世俗是神的仇敌。查新旧约,神顶厌恶的,就是巴比伦(亦即世俗)诸君还要想得巴比伦城中的快乐,又想事奉神么?是万不能的,不但不能贪慕,亦不能接近,可惜教中有多少弟兄姊妹,中了法老王的计,以为离世俗不必太远,如法老对以色列人说,你们可以去事奉你们的神,但不要远去。(出八28) 因法老知道他们去的不远,不久还能回到埃及。看教中有多少人,虽然已经归了基督,却还是去世俗太近,不过仅仅不明事偶像。有人仅于安息日至礼拜堂一点钟,其余的时候还是照常作工。有人仅知耶稣为救主,却还没全心靠托他。有人虽作教友多年,却还是骂人,说谎,醉酒,赌钱,不信实,与世人的样子,所差有限。也有人虽自己已经离开世俗,但其妻子儿女,却仍在世俗;如法老王的灵巧法子,愚弄以色利人说,不容你们带着幼孩去,只许你们的壮年去。(出十1-11)凡不同着妻子儿女,一块儿远离世俗的人,真是危险,恐不久仍被他们追回去。再者,不但是全家一同出离世俗,连所有的财物等,也当从世俗带出来;万不要中了法老王的诡计说,你们可以去事耶和华,你们的幼孩也可以去,但不要带着牛羣羊羣。(出十24)教中这等信徒不少,虽信主多年,但一切财产却还撇在世俗上,没有完全奉献主,随主的旨意生财,也随主的旨意用财。感谢神到底拯救以色列人出了埃及。远远的出了埃及。男女老幼都一同出了埃及,连他们所有的财产,也一并出了埃及。基督徒阿,你和你的全家,并一切财产,也这样一同从世俗中间出来了么?须知果然如此出离世俗,也不过是行道的初步。

二、经行旷野 旷野是客旅地,以色列人在旷野是寄居的,这亦为信徒必须经过的一程。看以色列人一出埃及就先过红海,就在海中云中受洗;他们一从海里上来,就站在海边跳舞歌诗,赞美神。他们在埃及时,虽明明看见神行如许大奇事,也蒙过神非常的恩典,却从未发一言赞美神,可知人在世俗上,是不会赞美神的,必须自海中云中受了洗,方能成为赞美神的人。这红海也是神的子民,愿与世俗永绝,与神交好,所必须经过的,因为一过红海,即在海中云中受过洗,(以色列人在海中受洗时,也是在云中受洗时,因为云正是他们过海时,就从他们头上转到后面。)就和世俗断绝如死,因为中间有大海隔开,从水和圣灵生的也是如此。(云洗即灵洗)但在旷野为客旅,乃是危险的,是艰难的,如苦水,如交战,如干渴饥饿,时而被蛇咬,时而有瘟疫,信徒却万不得越过这程。看耶稣也曾经过这客旅地,为我们留下脚踪,他一生在世界,最先的同伴是牛马,末了的同伴是强盗。他安身处,头一个就是许多牲畜住过的牛棚,末后的是许多犯人钉过的十字架。他在拿撒勒作木匠时,每逢拿起一片木头,不能不想到必有别的木头,要做个钉他的十字架。每逢拾起一个钉子,钉在一家器上,不能不想到必有别的钉子,要钉在他的手上脚上。或有时修理一块有刺针的树条,也不能不想到必有别的棘条,要编一个冠冕戴在他头上。但他总不转路,乃一直奔往各各他去,虽有彼得劝阻,耶稣却极力拒绝他,转身向往十字架。基督徒须知这旷野路虽是难走,却是足以加增我们的信心,忍耐,老练,盼望,靠托,顺从,胆量,不走此路,即不能成为完全基督徒,所以天父所爱的,不能不走这路程。但这旷野路,既是这样的险而且难,必如何方能行过,诸君莫忘以色列人走这路时,乃紧跟云柱火柱,一切的动作全看云柱火柱为导引。天天所吃,所喝,即灵食灵水。如此我们也必得凡事听从主的指引,天天吃灵食,(即查经)喝灵水。(即受圣灵)他们几时见有亚玛力人来交战,即尽力与他们对敌,我们也必努力与难为我们的亚玛力人(即肉体)交战。也不要希奇,有时遇见交战,因为这是受过灵洗,吃过灵食,并喝过灵水的人,方纔遇见的。(以色列人的交战即在他们食灵食饮灵水之后)若你心中没有甚么交战,恐怕你还是属世俗,没属于主。但以色列人在旷野,虽是属于神,却时而跌倒。时而兴起,时而软弱,时而强壮,终没到完全地步;因为这旷野路,乃是使人渐渐进入完全的地方,并不是使人成功完全的地方。

三、进入迦南 迦南是家乡;以色列人在迦南的地位,是儿子。有许多教友,不盼望在今世享迦南的福,以为过约但到迦南乃是指的信徒过死河,到天家说的,所以一生终在旷野飘流。殊不知真信徒,乃在今日活于世上的时候,就一直进到迦南,不过这等人教中不多,如当日以色列人六十万人中,只有二人进去,其余者皆在旷野倒毙了。弟兄阿,迦南是家乡,即信徒属灵的家乡,凡真完全得救恩的人,乃是真正活在天父面前,日日欢喜跳跃,蒙父神的眷爱恩宠,在神的家中,不是外人,不是客旅,更不是奴仆,乃是他的儿子,是他眼中最喜爱,最宝贝的儿子。祷告时,真如父子谈话,行事时,作工时,真是自由自在,与神同心同工,凡神的事,皆是自己的事,自己的工,也是神的工,与神真是一家的。弟兄阿,你在神家作事为人,还有些勉强么?还有些假装么?还有些不自由么?果如此,恐怕还没真正到了家。迦南也是得胜地,那三十一个王,几乎不战而败,所以真到迦南的人,乃日日得胜,时时得胜,不论世界肉体等,皆已钉在十架上。(加六14又五21)不像那些软弱的教友,即魔鬼的一个小卒也胜不过,连一盅酒也忌不了。连一袋烟也戒不了,实在无力得很。进了迦南,也是承受产业,所以真到迦南的弟兄姊妹,也是得了属身属灵各样隆盛的恩赐。看教中有多少不知足的人,皆因没到家中,承接在基督内的各样基业。总言迦南实在是福气地,连摩西在山上,望见也羡慕的了不得,凡真到迦南的人,真是在地如在天。

基督徒阿,我们走的这天路虽远,却总不出这三程;教友的数目虽多,所到的地步虽不同,也总不外乎这三程,个人要深深思想,自己到底今日是在那一步上。在埃及的人真可怜;在旷野的人,太危险;到了迦南的人真福乐。请诸君要努力,努力,奔这摆在我们面前的程途。

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