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Evening, December 24
Scripture: “The glory of the Lord shall be revealed, and all flesh shall see it together.”(Isaiah 40:5)
We anticipate the happy day when the whole world shall be converted to Christ; when the gods of the heathen shall be cast to the moles and the bats; when Romanism shall be exploded, and the crescent of Mohammed shall wane, never again to cast its baleful rays upon the nations; when kings shall bow down before the Prince of Peace, and all nations shall call their Redeemer blessed. Some despair of this. They look upon the world as a vessel breaking up and going to pieces, never to float again. We know that the world and all that is therein is one day to be burnt up, and afterwards we look for new heavens and for a new earth; but we cannot read our Bibles without the conviction that－
“Jesus shall reign where’er the sun
Does his successive journeys run.”
We are not discouraged by the length of his delays; we are not disheartened by the long period which he allots to the church in which to struggle with little success and much defeat. We believe that God will never suffer this world, which has once seen Christ’s blood shed upon it, to be always the devil’s stronghold. Christ came hither to deliver this world from the detested sway of the powers of darkness. What a shout shall that be when men and angels shall unite to cry “Hallelujah, hallelujah, for the Lord God Omnipotent reigneth!” What a satisfaction will it be in that day to have had a share in the fight, to have helped to break the arrows of the bow, and to have aided in winning the victory for our Lord! Happy are they who trust themselves with this conquering Lord, and who fight side by side with him, doing their little in his name and by his strength! How unhappy are those on the side of evil! It is a losing side, and it is a matter wherein to lose is to lose and to be lost for ever. On whose side are you?
December 24 The Hidden Life
“Your life is hid with Christ in God.” Colossians 3:3
The Spirit of God witnesses to the simple almighty security of the life hid with Christ in God and this is continually brought out in the Epistles. We talk as if it were the most precarious thing to live the sanctified life; it is the most secure thing, because it has Almighty God in and behind it. The most precarious thing is to try and live without God. If we are born again it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong, if only we will heed God’s warnings and keep in the light.
When we think of being delivered from sin, of being filled with the Spirit, and of walking in the light, we picture the peak of a great mountain, very high and wonderful, and we say – “Oh, but I could never live up there!” But when we do get there by God’s grace, we find it is not a mountain peak, but a plateau where there is ample room to live and to grow. “Thou hast enlarged my steps under me.”
When you really see Jesus, I defy you to doubt Him. When He says – “Let not your heart be troubled,” if you see Him I defy you to trouble your mind, it is a moral impossibility to doubt when He is there. Every time you get into personal contact with Jesus, His words are real. “My peace I give unto you,” it is a peace all over from the crown of the head to the sole of the feet, an irrepressible confidence. “Your life is hid with Christ in God,” and the imperturbable peace of Jesus Christ is imparted to you.
Morning, December 24
“For your sakes he became poor.”
2 Corinthians 8:9
The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though he was rich, yet for your sakes he became poor.” As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be compassed, it was necessary that the rich kinsman should bestow his estate upon his poor relatives, that the righteous Saviour should give to his sinning brethren of his own perfection, and that we, the poor and guilty, should receive of his fulness grace for grace; that thus in giving and receiving, the One might descend from the heights, and the other ascend from the depths, and so be able to embrace each other in true and hearty fellowship. Poverty must be enriched by him in whom are infinite treasures before it can venture to commune; and guilt must lose itself in imputed and imparted righteousness ere the soul can walk in fellowship with purity. Jesus must clothe his people in his own garments, or he cannot admit them into his palace of glory; and he must wash them in his own blood, or else they will be too defiled for the embrace of his fellowship.
O believer, herein is love! For your sake the Lord Jesus “became poor” that he might lift you up into communion with himself.
Over Jordan with Singing
Thine enemies shall be found liars unto thee. (Deuteronomy 33:29)
That archenemy, the devil, is a liar from the beginning; but he is so very plausible that, like mother Eve, we are led to believe him. Yet in our experience we shall prove him a liar.
He says that we shall fall from grace, dishonor our profession, and perish with the doom of apostates; but, trusting in the Lord Jesus, we shall hold on our way and prove that Jesus loses none whom His Father gave Him. He tells us that our bread will fail, and we shall starve with our children; yet the Feeder of the ravens has not forgotten us yet, and He will never do so, but will prepare us a table in the presence of our enemies.
He whispers that the Lord will not deliver us Out of the trial which is looming in the distance, and he threatens that the last ounce will break the camel’s back. What a liar he is! For the Lord will never leave us or forsake us. “Let him deliver him now!” cries the false fiend: but the Lord will silence him by coming to our rescue.
He takes great delight in telling us that death will prove too much for us. “How wilt thou do in the swelling of Jordan?” But there also he shall prove a liar unto us, and we shall pass through the river singing psalms of glory.
December 24
Diamond in the Rough
“The hand of the Lord hath wrought this” (Job 12:9).
Several years ago there was found in an African mine the most magnificent diamond in the world’s history. It was presented to the King of England to blaze in his crown of state. The King sent it to Amsterdam to be cut. It was put into the hands of an expert lapidary. And what do you suppose he did with it?
He took the gem of priceless value, and cut a notch in it. Then he struck it a hard blow with his instrument, and lo! the superb jewel lay in his hand cleft in twain. What recklessness I what wastefulness! what criminal carelessness!
Not so. For days and weeks that blow had been studied and planned. Drawings and models had been made of the gem. Its quality, its defects, its lines of cleavage had all been studied with minutest care. The man to whom it was committed was one of the most skillful lapidaries in the world.
Do you say that blow was a mistake? Nay. It was the climax of the lapidary’s skill. When he struck that blow, he did the one thing which would bring that gem to its most perfect shapeliness, radiance, and jewelled splendor. That blow which seemed to ruin the superb precious stone was, in fact, its perfect redemption. For, from those two halves were wrought the two magnificent gems which the skilled eye of the lapidary saw hidden in the rough, uncut stone as it came from the mine.
So, sometimes, God lets a stinging blow fall upon your life. The blood spurts. The nerves wince. The soul cries out in agony. The blow seems to you an apalling mistake. But it is not, for you are the most priceless jewel in the world to God. And He is the most skilled lapidary in the universe.
Some day you are to blaze in the diadem of the King. As you lie in His hand now He knows just how to deal with you. Not a blow will be permitted to fall upon your shrinking soul but that the love of God permits it, and works out from its depths, blessing and spiritual enrichment unseen, and unthought of by you. –J. H. McC.
In one of George MacDonald’s books occurs this fragment of conversation: “I wonder why God made me,” said Mrs. Faber bitterly. “I’m sure I don’t know what was the use of making me!”
“Perhaps not much yet,” said Dorothy, “but then He hasn’t done with you yet. He is making you now, and you are quarrelling with the process.”
If men would but believe that they are in process of creation, and consent to be made–let the Maker handle them as the potter the clay, yielding themselves in resplendent motion and submissive, hopeful action with the turning of His wheel–they would ere long find themselves able to welcome every pressure of that hand on them, even when it was felt in pain; and sometimes not only to believe but to recognize the Divine end in view, the bringing of a son unto glory.
“Not a single shaft can hit,
Till the God of love sees fit.”
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