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October 27 The Method Of Missions
“Go ye therefore, and teach (disciple) all nations.” Matthew 28:19
Jesus Christ did not say – Go and save souls (the salvation of souls is the supernatural work of God), but – “Go and teach,” i.e., disciple, “all nations,” and you cannot make disciples unless you are a disciple yourself. When the disciples came back from their first mission they were filled with joy because the devils were subject to them, and Jesus said – Don’t rejoice in successful service; the great secret of joy is that you are rightly related to Me. The great essential of the missionary is that he remains true to the call of God, and realizes that his one purpose is to disciple men and women to Jesus. There is a passion for souls that does not spring from God, but from the desire to make converts to our point of view.
The challenge to the missionary does not come on the line that people are difficult to get saved, that backsliders are difficult to reclaim, that there is a wadge of callous indifference; but along the line of his own personal relationship to Jesus Christ. “Believe ye that I am able to do this?” Our Lord puts that question steadily, it faces us in every individual case we meet. The one great challenge is – Do I know my Risen Lord? Do I know the power of His indwelling Spirit? Am I wise enough in God’s sight, and foolish enough according to the world, to bank on what Jesus Christ has said, or am I abandoning the great supernatural position, which is the only call for a missionary, viz., boundless confidence in Christ Jesus? If I take up any other method I depart altogether from the methods laid down by Our Lord – “All power is given unto Me . . , therefore go ye.”
Evening, October 27
Scripture: “We are all as an unclean thing.”(Isaiah 64:6)
The believer is a new creature, he belongs to a holy generation and a peculiar people-the Spirit of God is in him, and in all respects he is far removed from the natural man; but for all that the Christian is a sinner still. He is so from the imperfection of his nature, and will continue so to the end of his earthly life. The black fingers of sin leave smuts upon our fairest robes. Sin mars our repentance, ere the great Potter has finished it, upon the wheel. Selfishness defiles our tears, and unbelief tampers with our faith. The best thing we ever did apart from the merit of Jesus only swelled the number of our sins; for when we have been most pure in our own sight, yet, like the heavens, we are not pure in God’s sight; and as he charged his angels with folly, much more must he charge us with it, even in our most angelic frames of mind. The song which thrills to heaven, and seeks to emulate seraphic strains, hath human discords in it. The prayer which moves the arm of God is still a bruised and battered prayer, and only moves that arm because the sinless One, the great Mediator, has stepped in to take away the sin of our supplication. The most golden faith or the purest degree of sanctification to which a Christian ever attained on earth, has still so much alloy in it as to be only worthy of the flames, in itself considered. Every night we look in the glass we see a sinner, and had need confess, “We are all as an unclean thing, and all our righteousnesses are as filthy rags.” Oh, how precious the blood of Christ to such hearts as ours! How priceless a gift is his perfect righteousness! And how bright the hope of perfect holiness hereafter! Even now, though sin dwells in us, its power is broken. It has no dominion; it is a broken-backed snake; we are in bitter conflict with it, but it is with a vanquished foe that we have to deal. Yet a little while and we shall enter victoriously into the city where nothing defileth.
Morning
“It is a faithful saying.”
2 Timothy 2:11
Paul has four of these “faithful sayings.” The first occurs in 1 Timothy 1:15, “This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners.” The next is in 1 Timothy 4:6, “Godliness is profitable unto all things, having the promise of the life that now is, and of that which is to come. This is a faithful saying, and worthy of all acceptation.” The third is in 2 Timothy 2:12, “It is a faithful saying–If we suffer with him we shall also reign with him”; and the fourth is in Titus 3:3, “This is a faithful saying, that they which have believed in God might be careful to maintain good works.” We may trace a connection between these faithful sayings. The first one lays the foundation of our eternal salvation in the free grace of God, as shown to us in the mission of the great Redeemer. The next affirms the double blessedness which we obtain through this salvation–the blessings of the upper and nether springs–of time and of eternity. The third shows one of the duties to which the chosen people are called; we are ordained to suffer for Christ with the promise that “if we suffer, we shall also reign with him.” The last sets forth the active form of Christian service, bidding us diligently to maintain good works. Thus we have the root of salvation in free grace; next, the privileges of that salvation in the life which now is, and in that which is to come; and we have also the two great branches of suffering with Christ and serving with Christ, loaded with the fruits of the Spirit. Treasure up these faithful sayings. Let them be the guides of our life, our comfort, and our instruction. The apostle of the Gentiles proved them to be faithful, they are faithful still, not one word shall fall to the ground; they are worthy of all acceptation, let us accept them now, and prove their faithfulness. Let these four faithful sayings be written on the four corners of my house.
His Service, Face, Name
His servants shall serve him: and they shall see his face; and his name shall be in their forehead. (Revelation 22:3-4)
Three choice blessings will be ours in the gloryland.
“His servants shall serve him.” No other lords shall oppress us, no other service shall distress us. We shall serve Jesus always, perfectly, without weariness, and without error. This is heaven to a saint: in all things to serve the Lord Christ and to be owned by Him as His servant is our soul’s high ambition for eternity.
“And they shall see his face.” This makes the service delightful: indeed, it is the present reward of service. We shall know our Lord, for we shall see Him as He is. To see the face of Jesus is the utmost favor that the most faithful servant of the Lord can ask. What more could Moses ask than-“Let me see thy face?”
“And his name shall be in their foreheads.” They gaze upon their Lord till His name is photographed upon their brows. They are acknowledged by Him, and they acknowledge Him. The secret mark of inward grace develops into the public sign-manual of confessed relationship.
O Lord, give us these three things in their beginnings here that we may possess them in their fullness in Thine own abode of bliss!
October 27
Go Forward
“As soon as the soles of the feet of the priests…shall rest in the waters…the waters shall be cut off” (Joshua 3:13). The people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened. If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off. We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them.
If we would move straight on in faith, the path would be opened for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles. –Evening Thoughts
What a lesson Columbus gave to the world of perseverance in the face of tremendous difficulties!
Behind him lay the gray Azores,
Behind the gates of Hercules;
Before him not the ghost of shores,
Before him only shoreless seas.
The good Mate said: “Now we must pray,
For lo! the very stars are gone.
Brave Admiral, speak, what shall I say?”
“Why, say, ‘Sail on! sail on! and on!'”
“My men grow mutinous day by day;
My men grow ghastly wan and weak!”
The stout Mate thought of home; a spray
Of salt wave washed his swarthy cheek.
“What shall I say, brave Admiral, say,
If we sight naught but seas at dawn?”
“Why, you shall say at break of day,
‘Sail on! sail on! sail on! and on!'”
They sailed. They sailed. Then spake the Mate:
“This mad sea shows its teeth tonight.
He curls his lip, he lies in wait,
With lifted teeth, as if to bite!
Brave Admiral, say but one good word;
What shall we do when hope is gone?”
The words leapt like a leaping sword:
“Sail on! sail on! sail on! and on!”
Then, pale and worn, he kept his deck
And peered through darkness. Ah! that night
Of all dark nights! And then a speck–
A light! A light! A light! A light!
It grew, a starlit flag unfurled!
It grew to be Time’s burst of dawn.
He gained a world; he gave that world
Its grandest lesson: “On! sail on!”
–Joaquin Miller
Faith that goes forward triumphs.
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