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October 29 Substitution
“He hath made Him to be sin for us . . . that we might be made the righteousness of God. . .” 2 Corinthians 5:.21
The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the loving-kindness of God; the New Testament says He came to bear away the sin of the world. The revelation of His Father is to those to whom He has been introduced as Saviour. Jesus Christ never spoke of Himself to the world as one Who revealed the Father, but as a stumbling block (see John 15:22- 24). John 14:9 was spoken to His disciples.
That Christ died for me, therefore I go scot free, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (not – He died my death), and that by identification with His death I can be freed from sin, and have imparted to me His very righteousness. The substitution taught in the New Testament is twofold: “He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him.” It is not Christ for me unless I am determined to have Christ formed in me.
Evening, October 29
Scripture: “But their eyes were holden that they should not know him.”(Luke 24:16)
The disciples ought to have known Jesus, they had heard his voice so often, and gazed upon that marred face so frequently, that it is wonderful they did not discover him. Yet is it not so with you also? You have not seen Jesus lately. You have been to his table, and you have not met him there. You are in a dark trouble this evening, and though he plainly says, “It is I, be not afraid,” yet you cannot discern him. Alas! our eyes are holden. We know his voice; we have looked into his face; we have leaned our head upon his bosom, and yet, though Christ is very near us, we are saying “O that I knew where I might find him!” We should know Jesus, for we have the Scriptures to reflect his image, and yet how possible it is for us to open that precious book and have no glimpse of the Wellbeloved! Dear child of God, are you in that state? Jesus feedeth among the lilies of the word, and you walk among those lilies, and yet you behold him not. He is accustomed to walk through the glades of Scripture, and to commune with his people, as the Father did with Adam in the cool of the day, and yet you are in the garden of Scripture, but cannot see him, though he is always there. And why do we not see him? It must be ascribed in our case, as in the disciples’, to unbelief. They evidently did not expect to see Jesus, and therefore they did not know him. To a great extent in spiritual things we get what we expect of the Lord. Faith alone can bring us to see Jesus. Make it your prayer, “Lord, open thou mine eyes, that I may see my Saviour present with me.” It is a blessed thing to want to see him; but oh! it is better far to gaze upon him. To those who seek him he is kind; but to those who find him, beyond expression is he dear!
Morning
“After this manner therefore pray ye: Our Father which art in heaven, etc.”
Matthew 6:9
This prayer begins where all true prayer must commence, with the spirit of adoption, “Our Father.” There is no acceptable prayer until we can say, “I will arise, and go unto my Father.” This child-like spirit soon perceives the grandeur of the Father “in heaven,” and ascends to devout adoration, “Hallowed be thy name.” The child lisping, “Abba, Father,” grows into the cherub crying, “Holy, Holy, Holy.” There is but a step from rapturous worship to the glowing missionary spirit, which is a sure outgrowth of filial love and reverent adoration–“Thy kingdom come, Thy will be done on earth as it is in heaven.” Next follows the heartfelt expression of dependence upon God–“Give us this day our daily bread.” Being further illuminated by the Spirit, he discovers that he is not only dependent, but sinful, hence he entreats for mercy, “Forgive us our debts as we forgive our debtors:” and being pardoned, having the righteousness of Christ imputed, and knowing his acceptance with God, he humbly supplicates for holy perseverance, “Lead us not into temptation.” The man who is really forgiven, is anxious not to offend again; the possession of justification leads to an anxious desire for sanctification. “Forgive us our debts,” that is justification; “Lead us not into temptation, but deliver us from evil,” that is sanctification in its negative and positive forms. As the result of all this, there follows a triumphant ascription of praise, “Thine is the kingdom, the power, and the glory, forever and ever, Amen.” We rejoice that our King reigns in providence and shall reign in grace, from the river even to the ends of the earth, and of his dominion there shall be no end. Thus from a sense of adoption, up to fellowship with our reigning Lord, this short model of prayer conducts the soul. Lord, teach us thus to pray.
Maintain the Difference
And I will put a division between my people and thy people: tomorrow shall this sign be. (Exodus8:23)
Pharaoh has a people, and the Lord has a people. These may dwell together and seem to fare alike, but there is a division between them, and the Lord will make it apparent. Not forever shall one event happen alike to all, but there shall be great difference between the men of the world and the people of Jehovah’s choice.
This may happen in the time of judgments, when the Lord becomes the sanctuary of His saints. It is very conspicuous in the conversion of believers when their sin is put away, while unbelievers remain under condemnation. From that moment they become a distinct race, come under a new discipline, and enjoy new blessings. Their homes, henceforth, are free from the grievous swarms of evils which defile and torment the Egyptians. They are kept from the pollution of lust, the bite of care, the corruption of falsehood, and the cruel torment of hatred, which devour many families.
Rest assured, tried believer, that though you have your troubles you are saved from swarms of worse ones, which infest the homes and hearts of the servants of the world’s prince. The Lord has put a division; see to it that you keep up the division in Spirit, aim, character, and company.
October 29
Specialize in the Impossible
“The hill country shall be thine” (Josh. 17:18, RV).
There is always room higher up. When the valleys are full of Canaanites, whose iron chariots withstand your progress, get up into the hills, occupy the upper spaces. If you can no longer work for God, pray for those who can. If you cannot move earth by your speech, you may move Heaven. If the development of life on the lower slopes is impossible, through limitations of service, the necessity of maintaining others, and such-like restrictions, let it break out toward the unseen, the eternal, the Divine.
Faith can fell forests. Even if the tribes had realized what treasures lay above them, they would hardly have dared to suppose it possible to rid the hills of their dense forest-growth. But as God indicated their task, He reminded them that they had power enough. The visions of things that seem impossible are presented to us, like these forest-covered steeps, not to mock us, but to incite us to spiritual exploits which would be impossible unless God had stored within us the great strength of His own indwelling.
Difficulty is sent to reveal to us what God can do in answer to the faith that prays and works. Are you straitened in the valleys? Get away to the hills, live there; get honey out of the rock, and wealth out of the terraced slopes now hidden by forest. –Daily Devotional Commentary
Got any rivers they say are uncrossable,
Got any mountains they say ‘can’t tunnel through’?
We specialize in the wholly impossible,
Doing the things they say you can’t do.
–Song of the Panama builders
Rejoice Evermore
“And again I say, Rejoice” (Phil. 4:4).
It is a good thing to rejoice in the Lord. Perhaps you have tried this, and the first time seemed to fail. Never mind, keep right on and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy and delight and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to the front of the battle, and then coolly stand back and see you captured or beaten back by the enemy? NEVER! The Holy Spirit will sustain you in your bold advance, and fill your heart with gladness and praise, and you will find your heart all exhilarated and refreshed by the fullness within. Lord teach me to rejoice in Thee, and to “rejoice evermore.” –Selected
“The weakest saint may Satan rout,
Who meets him with a praiseful shout.”
“Be filled with the Spirit…singing and making melody in your heart to the Lord” (Eph. 5:18-19).
Here the Apostle urges the use of singing as one of the inspiring helps in the spiritual life. He counsels his readers not to seek their stimulus through the body, but through the spirit; not by the quickening of the flesh, but by the exaltation of the soul.
“Sometimes a light surprises
The Christian while he sings.”
Let us sing even when we do not feel like it, for thus we may give wings to leaden feet and turn weariness into strength. –J. H. Jowett
“At midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25).
Oh, Paul, thou wondrous example to the flock, who could thus glory, bearing in the body as thou didst “the marks of the Lord Jesus”! Marks from stoning almost to the death, from thrice beating with rods, from those hundred and ninety-five stripes laid on thee by the Jews, and from stripes received in that Philippian jail, which had they not drawn blood would not have called for washing! Surely the grace which enabled thee to sing praises under such suffering is all-sufficient grace. –J. Roach
“Oh, let us rejoice in the Lord, evermore,
When darts of the tempter are flying,
For Satan still dreads, as he oft did of yore,
Our singing much more than our sighing.”
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