|
|
November 22 Shallow And Profound
“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.” 1 Corinthians 10:31
Beware of allowing yourself to think that the shallow concerns of life are not ordained of God; they are as much of God as the profound. It is not your devotion to God that makes you refuse to be shallow, but your wish to impress other people with the fact that you are not shallow, which is a sure sign that you are a spiritual prig. Be careful of the production of contempt in yourself, it always comes along this line, and causes you to go about as a walking rebuke to other people because they are more shallow than you are. Beware of posing as a profound person; God became a Baby.
To be shallow is not a sign of being wicked, nor is shallowness a sign that there are no deeps: the ocean has a shore. The shallow amenities of life, eating and drinking, walking and talking, are all ordained by God. These are the things in which Our Lord lived. He lived in them as the Son of God, and He said that “the disciple is not above his Master.”
Our safeguard is in the shallow things. We have to live the surface common-sense life in a common-sense way; when the deeper things come, God gives them to us apart from the shallow concerns. Never show the deeps to anyone but God. We are so abominably serious, so desperately interested in our own characters, that we refuse to behave like Christians in the shallow concerns of life.
Determinedly take no one seriously but God, and the first person you find you have to leave severely alone as being the greatest fraud you have ever known, is yourself.
Morning
“Israel served for a wife, and for a wife he kept sheep.”
Hosea 12:12
Jacob, while expostulating with Laban, thus describes his own toil, “This twenty years have I been with thee. That which was torn of beasts I brought not unto thee: I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night. Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.” Even more toilsome than this was the life of our Saviour here below. He watched over all his sheep till he gave in as his last account, “Of all those whom thou hast given me I have lost none.” His hair was wet with dew, and his locks with the drops of the night. Sleep departed from his eyes, for all night he was in prayer wrestling for his people. One night Peter must be pleaded for; anon, another claims his tearful intercession. No shepherd sitting beneath the cold skies, looking up to the stars, could ever utter such complaints because of the hardness of his toil as Jesus Christ might have brought, if he had chosen to do so, because of the sternness of his service in order to procure his spouse–
“Cold mountains and the midnight air,
Witnessed the fervour of his prayer;
The desert his temptations knew,
His conflict and his victory too.”
It is sweet to dwell upon the spiritual parallel of Laban having required all the sheep at Jacob’s hand. If they were torn of beasts, Jacob must make it good; if any of them died, he must stand as surety for the whole. Was not the toil of Jesus for his Church the toil of one who was under suretiship obligations to bring every believing one safe to the hand of him who had committed them to his charge? Look upon toiling Jacob, and you see a representation of him of whom we read, “He shall feed his flock like a shepherd.”
Evening, November 22
Scripture: “The power of his resurrection.”(Philippians 3:10)
The doctrine of a risen Saviour is exceedingly precious. The resurrection is the corner-stone of the entire building of Christianity. It is the key-stone of the arch of our salvation. It would take a volume to set forth all the streams of living water which flow from this one sacred source, the resurrection of our dear Lord and Saviour Jesus Christ; but to know that he has risen, and to have fellowship with him as such－communing with the risen Saviour by possessing a risen life－seeing him leave the tomb by leaving the tomb of worldliness ourselves, this is even still more precious. The doctrine is the basis of the experience, but as the flower is more lovely than the root, so is the experience of fellowship with the risen Saviour more lovely than the doctrine itself. I would have you believe that Christ rose from the dead so as to sing of it, and derive all the consolation which it is possible for you to extract from this well-ascertained and well-witnessed fact; but I beseech you, rest not contented even there. Though you cannot, like the disciples, see him visibly, yet I bid you aspire to see Christ Jesus by the eye of faith; and though, like Mary Magdalene, you may not “touch” him, yet may you be privileged to converse with him, and to know that he is risen, you yourselves being risen in him to newness of life. To know a crucified Saviour as having crucified all my sins, is a high degree of knowledge; but to know a risen Saviour as having justified me, and to realize that he has bestowed upon me new life, having given me to be a new creature through his own newness of life, this is a noble style of experience: short of it, none ought to rest satisfied. May you both “know him, and the power of his resurrection.” Why should souls who are quickened with Jesus, wear the grave-clothes of worldliness and unbelief? Rise, for the Lord is risen.
No Condemnation
In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jeremiah 50:20)
A glorious word indeed! What a perfect pardon is here promised to the sinful nations of Israel and Judah! Sin is to be so removed that it shall not be found, so blotted out that there shall be none. Glory be unto the God of pardons!
Satan seeks out sins wherewith to accuse us, our enemies seek them that they may lay them to our charge, and our own conscience seeks them even with a morbid eagerness. But when the Lord applies the precious blood of Jesus, we fear no form of search, for “there shall be none”; “they shall not be found.” The Lord hath caused the sins of His people to cease to be: He hath finished transgression and made an end of sin. The sacrifice of Jesus has cast our sins into the depths of the sea. This makes us dance for joy.
The reason for the obliteration of sin lies in the fact that Jehovah Himself pardons His chosen ones. His word of grace is not only royal but divine. He speaks absolution, and we are absolved. He applies the atonement, and from that hour His people are beyond all fear of condemnation. Blessed be the name of the sin-annihilating God!
November 22
He Worketh
“He worketh” (Ps. 37:5).
The translation that we find in Young of “Commit thy way unto the Lord; trust also in him; and he shall bring it to pass,” reads: “Roll upon Jehovah thy way; trust upon him: and he worketh.”
It calls our attention to the immediate action of God when we truly commit, or roll out of our hands into His, the burden of whatever kind it may be; a way of sorrow, of difficulty, of physical need, or of anxiety for the conversion of some dear one.
“He worketh.” When? Now. We are so in danger of postponing our expectation of His acceptance of the trust, and His undertaking to accomplish what we ask Him to do, instead of saying as we commit, “He worketh.” “He worketh” even now; and praise Him that it is so.
The very expectancy enables the Holy Spirit to do the very thing we have rolled upon Him. It is out of our reach. We are not trying to do it any more. “He worketh!”
Let us take the comfort out of it and not put our hands on it again. Oh, what a relief it brings! He is really working on the difficulty.
But someone may say, “I see no results.” Never mind. “He worketh,” if you have rolled it over and are looking to Jesus to do it. Faith may be tested, but “He worketh”; the Word is sure! –V. H. F.
“I will cry unto God most high; unto God that performeth all things for me” (Ps. 57:2).
The beautiful old translation says, “He shall perform the cause which I have in hand.” Does not that make it very real to us today? Just the very thing that “I have in hand”–my own particular bit of work today, this cause that I cannot manage, this thing that I undertook in miscalculation of my own powers–this is what I may ask Him to do “for me,” and rest assured that He will perform it. “The wise and their works are in the hands of God.” –Havergal
The Lord will go through with His covenant engagements. Whatever He takes in hand He will accomplish; hence past mercies are guarantees for the future and admirable reasons for continuing to cry unto Him. –C. H. Spurgeon
|
|