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November 26 The Concentration Of Spiritual Energy
“. . . save in the cross of our Lord Jesus Christ.” Galatians 6:14
If you want to know the energy of God (i.e., the resurrection life of Jesus) in your mortal flesh, you must brood on the tragedy of God. Cut yourself off from prying personal interest in your own spiritual symptoms and consider bare-spirited the tragedy of God, and instantly the energy of God will be in you. “Look unto Me,” pay attention to the objective Source and the subjective energy will be there. We lose power if we do not concentrate on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these, we are to preach Jesus Christ and Him crucified. The proclaiming of Jesus will do its own work. Concentrate on God’s centre in your preaching, and though your crowd may apparently pay no attention, they can never be the same again. If I talk my own talk, it is of no more importance to you than your talk is to me; but if I talk the truth of God, you will meet it again and so will I. We have to concentrate on the great point of spiritual energy – the Cross, to keep in contact with that centre where all the power lies, and the energy will be let loose. In holiness movements and spiritual experience meetings the concentration is apt to be put not on the Cross of Christ, but on the effects of the Cross.
The feebleness of the churches is being criticized to-day, and the criticism is justified. One reason for the feebleness is that there has not been this concentration of spiritual energy; we have not brooded enough on the tragedy of Calvary or on the meaning of Redemption.
Evening, November 26
Scripture: “They shall rejoice, and shall see the plummet in the hand of Zerubbabel.”(Zechariah 4:10)
Small things marked the beginning of the work in the hand of Zerubbabel, but none might despise it, for the Lord had raised up one who would persevere until the headstone should be brought forth with shoutings. The plummet was in good hands. Here is the comfort of every believer in the Lord Jesus; let the work of grace be ever so small in its beginnings, the plummet is in good hands, a master builder greater than Solomon has undertaken the raising of the heavenly temple, and he will not fail nor be discouraged till the topmost pinnacle shall be raised. If the plummet were in the hand of any merely human being, we might fear for the building, but the pleasure of the Lord shall prosper in Jesus’ hand. The works did not proceed irregularly, and without care, for the master’s hand carried a good instrument. Had the walls been hurriedly run up without due superintendence, they might have been out of the perpendicular; but the plummet was used by the chosen overseer. Jesus is evermore watching the erection of his spiritual temple, that it may be built securely and well. We are for haste, but Jesus is for judgment. He will use the plummet, and that which is out of line must come down, every stone of it. Hence the failure of many a flattering work, the overthrow of many a glittering profession. It is not for us to judge the Lord’s church, since Jesus has a steady hand, and a true eye, and can use the plummet well. Do we not rejoice to see judgment left to him?
The plummet was in active use－it was in the builder’s hand; a sure indication that he meant to push on the work to completion. O Lord Jesus, how would we indeed be glad if we could see thee at thy great work. O Zion, the beautiful, thy walls are still in ruins! Rise, thou glorious Builder, and make her desolations to rejoice at thy coming.
Morning
“Whatsoever thy hand findeth to do, do it with thy might.”
Ecclesiastes 9:10
“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way in which you perform what you find to do–“do it with thy might.” Do it promptly; do not fritter away your life in thinking of what you intend to do to-morrow as if that could recompense for the idleness of today. No man ever served God by doing things to-morrow. If we honour Christ and are blessed, it is by the things which we do today. Whatever you do for Christ throw your whole soul into it. Do not give Christ a little slurred labour, done as a matter of course now and then; but when you do serve him, do it with heart, and soul, and strength.
But where is the might of a Christian? It is not in himself, for he is perfect weakness. His might lieth in the Lord of Hosts. Then let us seek his help; let us proceed with prayer and faith, and when we have done what our “hand findeth to do,” let us wait upon the Lord for his blessing. What we do thus will be well done, and will not fail in its effect.
Heavenly Alchemy
Your sorrow shall be turned into joy. (John 16:20)
Their particular sorrow was the death and absence of their Lord, and it was turned into joy when He rose from the dead and showed Himself in their midst. All the sorrows of saints shall be thus transmuted, even the worst of them, which look as if they must forever remain fountains of bitterness.
Then the more sorrow, the more joy. If we have loads of sorrow, then the Lord’s power will turn them into tons of joy. Then the bitterer the trouble the sweeter the pleasure: the swinging of the pendulum far to the left will cause it to go all the farther to the right. The remembrance of the grief shall heighten the flavor of the delight: we shall set the one in contrast with the other, and the brilliance of the diamond shall be the more clearly seen because of the black foil behind it.
Come, my heart, cheer up! In a little while I shall be as glad as I am now gloomy. Jesus tells me that by a heavenly alchemy my sorrow shall be turned into joy. I do not see how it is to be, but I believe it, and I begin to sing by way of anticipation. This depression of spirit is not for long; I shall soon be up among the happy ones who praise the Lord day and night, and there I shall sing of the mercy which delivered me out of great afflictions.
November 26
Who is Leading?
“O Lord , I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jer. 10:23).
“Lead me in a plain path” (Ps. 27:14).
Many people want to direct God, instead of resigning themselves to be directed by Him; to show Him a way, instead of passively following where He leads. –Madame Guyon
I said: “Let me walk in the field”;
God said: ‘Nay, walk in the town”;
I said: “There are no flowers there”;
He said: “No flowers, but a crown.”
I said: “But the sky is black,
There is nothing but noise and din”;
But He wept as He sent me back,
“There is more,” He said, “there is sin
I said: “But the air is thick,
And fogs are veiling the sun”;
He answered: “Yet souls are sick,
And souls in the dark undone.”
I said: “I shall miss the light,
And friends will miss me, they say”;
He answered me, “Choose tonight,
If I am to miss you, or they.”
I pleaded for time to be given;
He said: “Is it hard to decide?
It will not seem hard in Heaven
To have, followed the steps of your Guide.”
I cast one look at the fields,
Then set my face to the town;
He said: “My child, do you yield?
Will you leave the flowers for the crown?”
Then into His hand went mine,
And into my heart came He;
And I walk in a light Divine,
The path I had feared to see.
–George MacDonald
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