|
|
January 27 Look Again And Think
“Take no thought for your life.” Matthew 6:25
A warning which needs to be reiterated is that the cares of this world, the deceitfulness of riches, and the lust of other things entering in, will choke all that God puts in. We are never free from the recurring tides of this encroachment. If it does not come on the line of clothes and food, it will come on the line of money or lack of money; of friends or lack of friends; or on the line of difficult circumstances. It is one steady encroachment all the time, and unless we allow the Spirit of God to raise up the standard against it, these things will come in like a flood.
“Take no thought for your life.” “Be careful about one thing only,” says our Lord – “your relationship to Me.” Common sense shouts loud and says – “That is absurd, I must consider how I am going to live, I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing the thought that this statement is made by One Who does not understand our particular circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things so as to make them the one concern of our life. Whenever there is competition, be sure that you put your relationship to God first.
“Sufficient unto the day is the evil thereof.” How much evil has begun to threaten you to-day? What kind of mean little imps have been looking in and saying – Now what are you going to do next month – this summer? “Be anxious for nothing,” Jesus says. Look again and think. Keep your mind on the “much more” of your heavenly Father.
Morning, January 27
Scripture: “And of his fulness have all we received.”(John 1:16)
These words tell us that there is a fulness in Christ. There is a fulness of essential Deity, for “in him dwelleth all the fulness of the Godhead.” There is a fulness of perfect manhood, for in him, bodily, that Godhead was revealed. There is a fulness of atoning efficacy in his blood, for “the blood of Jesus Christ, his Son, cleanseth us from all sin.” There is a fulness of justifying righteousness in his life, for “there is therefore now no condemnation to them that are in Christ Jesus.” There is a fulness of divine prevalence in his plea, for “He is able to save to the uttermost them that come unto God by him; seeing he ever liveth to make intercession for them.” There is a fulness of victory in his death, for through death he destroyed him that had the power of death, that is the devil. There is a fulness of efficacy in his resurrection from the dead, for by it “we are begotten again unto a lively hope.” There is a fulness of triumph in his ascension, for “when he ascended up on high, he led captivity captive, and received gifts for men.” There is a fulness of blessings of every sort and shape; a fulness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fulness at all times; a fulness of comfort in affliction; a fulness of guidance in prosperity. A fulness of every divine attribute, of wisdom, of power, of love; a fulness which it were impossible to survey, much less to explore. “It pleased the Father that in him should all fulness dwell.” Oh, what a fulness must this be of which all receive! Fulness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all thy need supplied; ask largely, and thou shalt receive largely, for this “fulness” is inexhaustible, and is treasured up where all the needy may reach it, even in Jesus, Immanuel—God with us.
Precious Repentance
Scripture: “And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed”(Ezekiel 20:43).
When we are accepted of the LORD and are standing in the place of favor, and peace, and safety, then we are led to repent of all our failures and miscarriages toward our gracious God. So precious is repentance that we may call it a diamond of the first water, and this is sweetly promised to the people of God as one most sanctifying result of salvation. He who accepts repentance also gives repentance; and He gives it not out of “the bitter box” but from among those “wafers made with honey” on which He feeds His people. A sense of blood-bought pardon and of undeserved mercy is the best means of dissolving a heart of stone. Are we feeling hard? Let us think of covenant love, and then we shall leave sin, lament sin, and loathe sin; yea, we shall loathe ourselves for sinning against such infinite love. Let us come to God with this promise of penitence and ask Him to help us to remember, and repent, and regret, and return. Oh, that we could enjoy the meltings of holy sorrow! What a relief would a flood of tears be! LORD, smite the rock, or speak to the rock, and cause the waters to flow!
Evening, January 27
Scripture: “But Mary kept all these things, and pondered them in her heart.”(Luke 2:19)
There was an exercise, on the part of this blessed woman, of three powers of her being: her memory-she kept all these things; her affections-she kept them in her heart; her intellect-she pondered them; so that memory, affection, and understanding, were all exercised about the things which she had heard. Beloved, remember what you have heard of your Lord Jesus, and what he has done for you; make your heart the golden pot of manna to preserve the memorial of the heavenly bread whereon you have fed in days gone by. Let your memory treasure up everything about Christ which you have either felt, or known, or believed, and then let your fond affections hold him fast for evermore. Love the person of your Lord! Bring forth the alabaster box of your heart, even though it be broken, and let all the precious ointment of your affection come streaming on his pierced feet. Let your intellect be exercised concerning the Lord Jesus. Meditate upon what you read: stop not at the surface; dive into the depths. Be not as the swallow which toucheth the brook with her wing, but as the fish which penetrates the lowest wave. Abide with your Lord: let him not be to you as a wayfaring man, that tarrieth for a night, but constrain him, saying, “Abide with us, for the day is far spent.” Hold him, and do not let him go. The word “ponder,” means to weigh. Make ready the balances of judgment. Oh, but where are the scales that can weigh the Lord Christ? “He taketh up the isles as a very little thing:”-who shall take him up? “He weigheth the mountains in scales”-in what scales shall we weigh him? Be it so, if your understanding cannot comprehend, let your affections apprehend; and if your spirit cannot compass the Lord Jesus in the grasp of understanding, let it embrace him in the arms of affection.
January 27
We Need Minor Keys Too
“Giving thanks always for all things unto God” (Eph. 5:20).
No matter what the source of the evil, if you are in God and surrounded by Him as by an atmosphere, all evil has to pass through Him before it comes to you. Therefore you can thank God for everything that comes, not for the sin of it, but for what God will bring out of it and through it. May God make our lives thanksgiving and perpetual praise, then He will make everything a blessing.
We once saw a man draw some black dots. We looked and could make nothing of them but an irregular assemblage of black dots. Then he drew a few lines, put in a few rests, then a clef at the beginning, and we saw these black dots were musical notes. On sounding them we were singing, “Praise God from whom all blessings flow, Praise Him all creatures here below.”
There are many black dots and black spots in our lives, and we cannot understand why they are there or why God permitted them to come. But if we let God come into our lives, and adjust the dots in the proper way, and draw the lines He wants, and separate this from that, and put in the rests at the proper places; out of the black dots and spots in our lives He will make a glorious harmony. Let us not hinder Him in this glorious work! –C. H. P.
“Would we know that the major chords were sweet, If there were no minor key? Would the painter’s work be fair to our eyes, Without shade on land or sea?
“Would we know the meaning of happiness, Would we feel that the day was bright, If we’d never known what it was to grieve, Nor gazed on the dark of night?”
Many men owe the grandeur of their lives to their tremendous difficulties. –C. H. Spurgeon
When the musician presses the black keys on the great organ, the music is as sweet as when he touches the white ones, but to get the capacity of the instrument he must touch them all. –Selected
|
|