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June 13 Getting There
“Come ye after Me.” Mark 1:17
One of the greatest hindrances in coming to Jesus is the excuse of temperament. We make our temperament and our natural affinities barriers to coming to Jesus. The first thing we realize when we come to Jesus is that He pays no attention whatever to our natural affinities. We have the notion that we can consecrate our gifts to God. You cannot consecrate what is not yours; there is only one thing you can consecrate to God, and that is your right to yourself (Romans 12:1). If you will give God your right to yourself, He will make a holy experiment out of you. God’s experiments always succeed. The one mark of a saint is the moral originality which springs from abandonment to Jesus Christ. In the life of a saint there is this amazing wellspring of original life all the time; the Spirit of God is a well of water springing up, perennially fresh. The saint realizes that it is God Who engineers circumstances, consequently there is no whine, but a reckless abandon to Jesus. Never make a principle out of your experience; let God be as original with other people as He is with you.
If you abandon to Jesus, and come when He says “Come,” He will continue to say “Come” through you; you will go out into life reproducing the echo of Christ’s “Come.” That is the result in every soul who has abandoned and come to Jesus.
Evening, June 13
Scripture: “Remove far from me vanity and lies.”(Proverbs 30:8)“O my God, be not far from me.”( Psalm 38:21)
Here we have two great lessons－what to deprecate and what to supplicate. The happiest state of a Christian is the holiest state. As there is the most heat nearest to the sun, so there is the most happiness nearest to Christ. No Christian enjoys comfort when his eyes are fixed on vanity－he finds no satisfaction unless his soul is quickened in the ways of God. The world may win happiness elsewhere, but he cannot. I do not blame ungodly men for rushing to their pleasures. Why should I? Let them have their fill. That is all they have to enjoy. A converted wife who despaired of her husband was always very kind to him, for she said, “I fear that this is the only world in which he will be happy, and therefore I have made up my mind to make him as happy as I can in it.” Christians must seek their delights in a higher sphere than the insipid frivolities or sinful enjoyments of the world. Vain pursuits are dangerous to renewed souls. We have heard of a philosopher who, while he looked up to the stars, fell into a pit; but how deeply do they fall who look down. Their fall is fatal. No Christian is safe when his soul is slothful, and his God is far from him. Every Christian is always safe as to the great matter of his standing in Christ, but he is not safe as regards his experience in holiness, and communion with Jesus in this life. Satan does not often attack a Christian who is living near to God. It is when the Christian departs from his God, becomes spiritually starved, and endeavours to feed on vanities, that the devil discovers his vantage hour. He may sometimes stand foot to foot with the child of God who is active in his Master’s service, but the battle is generally short: he who slips as he goes down into the Valley of Humiliation, every time he takes a false step invites Apollyon to assail him. O for grace to walk humbly with our God!
Morning, June 13
“Whosoever will, let him take the water of life freely.”
Revelation 22:17
Jesus says, “take freely.” He wants no payment or preparation. He seeks no recommendation from our virtuous emotions. If you have no good feelings, if you be but willing, you are invited; therefore come! You have no belief and no repentance,–come to him, and he will give them to you. Come just as you are, and take “Freely,” without money and without price. He gives himself to needy ones. The drinking fountains at the corners of our streets are valuable institutions; and we can hardly imagine any one so foolish as to feel for his purse, when he stands before one of them, and to cry, “I cannot drink because I have not five pounds in my pocket.” However poor the man is, there is the fountain, and just as he is he may drink of it. Thirsty passengers, as they go by, whether they are dressed in fustian or in broadcloth, do not look for any warrant for drinking; its being there is their warrant for taking its water freely. The liberality of some good friends has put the refreshing crystal there and we take it, and ask no questions. Perhaps the only persons who need go thirsty through the street where there is a drinking fountain, are the fine ladies and gentlemen who are in their carriages. They are very thirsty, but cannot think of being so vulgar as to get out to drink. It would demean them, they think, to drink at a common drinking fountain: so they ride by with parched lips. Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! “I will not be saved,” they say, “in the same way as the harlot or the swearer.” What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, “Whosoever will, let him TAKE THE WATER OF LIFE FREELY.”
Divine Cultivation
I the Lord do keep it; I will water it every moment: Lest any hurt it, I will keep it night and day. (Isaiah 27:3)
When the Lord Himself speaks in His own proper person rather than through a prophet, the word has a peculiar weight to believing minds. It is Jehovah Himself who is the keeper of His own vineyard; He does not trust it to any other, but He makes it His own personal care. Are they not well kept whom God Himself keeps?
We are to receive gracious watering, not only every day and every hour “but every moment.” How we ought to grow! How fresh and fruitful every plant should be! What rich clusters the vines should bear!
But disturbers come; little foxes and the boar. Therefore, the Lord Himself is our Guardian, and that at all hours, both “night and day.” What, then, can harm us? Why are we afraid! He tends, He waters, He guards; what more do we need?
Twice in this verse the Lord says, “I will.” What truth, what power, what love, what immutability we find in the great “I will” of Jehovah! Who can resist His will? If He says “I will,” what room is there for doubt? With an “I will” of God we can face all the hosts of sin, death, and hell. O Lord, since Thou sayest, “I will keep thee,” I reply, “I will praise Thee!”
June 13
God’s Wind
“I will cause thee to ride upon the high places of the earth” (Isa. 58:14).
Those who fly through the air in airships tell us that one of the first rules they learn is to turn their ship toward the wind, and fly against it. The wind lifts the ship up to higher heights. Where did they learn that? They learned it from the birds. If a bird is flying for pleasure, it goes with the wind. But if the bird meets danger, it turns right around and faces the wind, in order that it may rise higher; and it flies away towards the very sun.
Sufferings are God’s winds, His contrary winds, sometimes His strong winds. They are God’s hurricanes, but, they take human life and lift it to higher levels and toward God’s heavens.
You have seen in the summer time a day when the atmosphere was so oppressive that you could hardly breathe? But a cloud appeared on the western horizon and that cloud grew larger and threw out rich blessing for the world. The storm rose, lightning flashed and thunder pealed. The storm covered the world, and the atmosphere was cleansed; new life was in the air, and the world was changed.
Human life is worked out according to exactly the same principle. When the storm breaks the atmosphere is changed, clarified, filled with new life; and a part of heaven is brought down to earth. –Selected
Obstacles ought to set us singing. The wind finds voice, not when rushing across the open sea, but when hindered by the outstretched arms of the pine trees, or broken by the fine strings of an Aeolian harp. Then it has songs of power and beauty. Set your freed soul sweeping across the obstacles of life, through grim forests of pain, against even the tiny hindrances and frets that love uses, and it, too, will find its singing voice. –Selected
“Be like a bird that, halting in its flight,
Rests on a bough too slight.
And feeling it give way beneath him sings,
Knowing he hath wings.”
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