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July 2 The Conditions Of Discipleship
“If any man come to Me, and hate not . . . he cannot be My disciple.” Luke 14:26, also 27, 33
If the closest relationships of life clash with the claims of Jesus Christ, He says it must be instant obedience to Himself. Discipleship means personal, passionate devotion to a Person, Our Lord Jesus Christ. There is a difference between devotion to a Person and devotion to principles or to a cause. Our Lord never proclaimed a cause; He proclaimed personal devotion to Himself. To be a disciple is to be a devoted love-slave of the Lord Jesus. Many of us who call ourselves Christians are not devoted to Jesus Christ. No man on earth has this passionate love to the Lord Jesus unless the Holy Ghost has imparted it to him. We may admire Him, we may respect Him and reverence Him, but we cannot love Him. The only Lover of the Lord Jesus is the Holy Ghost, and He sheds abroad the very love of God in our hearts. Whenever the Holy Ghost sees a chance of glorifying Jesus, He will take your heart, your nerves, your whole personality, and simply make you blaze and glow with devotion to Jesus Christ.
The Christian life is stamped by ‘moral spontaneous originality,’ consequently the disciple is open to the same charge that Jesus Christ was, viz., that of inconsistency. But Jesus Christ was always consistent to God, and the Christian must be consistent to the life of the Son of God in him, not consistent to hard and fast creeds. Men pour them selves into creeds, and God has to blast them out of their prejudices before they can become devoted to Jesus Christ.
Evening, July 2
Scripture: “Unto thee will I cry, O Lord my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.”(Psalm 28:1)
A cry is the natural expression of sorrow, and a suitable utterance when all other modes of appeal fail us; but the cry must be alone directed to the Lord, for to cry to man is to waste our entreaties upon the air. When we consider the readiness of the Lord to hear, and his ability to aid, we shall see good reason for directing all our appeals at once to the God of our salvation. It will be in vain to call to the rocks in the day of judgment, but our Rock attends to our cries.
“Be not silent to me.” Mere formalists may be content without answers to their prayers, but genuine suppliants cannot; they are not satisfied with the results of prayer itself in calming the mind and subduing the will－they must go further, and obtain actual replies from heaven, or they cannot rest; and those replies they long to receive at once, they dread even a little of God’s silence. God’s voice is often so terrible that it shakes the wilderness; but his silence is equally full of awe to an eager suppliant. When God seems to close his ear, we must not therefore close our mouths, but rather cry with more earnestness; for when our note grows shrill with eagerness and grief, he will not long deny us a hearing. What a dreadful case should we be in if the Lord should become for ever silent to our prayers? “Lest, if thou be silent to me, I become like them that go down into the pit.” Deprived of the God who answers prayer, we should be in a more pitiable plight than the dead in the grave, and should soon sink to the same level as the lost in hell. We must have answers to prayer: ours is an urgent case of dire necessity; surely the Lord will speak peace to our agitated minds, for he never can find it in his heart to permit his own elect to perish.
Morning
“Our heart shall rejoice in Him.”
Psalm 33:21
Blessed is the fact that Christians can rejoice even in the deepest distress; although trouble may surround them, they still sing; and, like many birds, they sing best in their cages. The waves may roll over them, but their souls soon rise to the surface and see the light of God’s countenance; they have a buoyancy about them which keeps their head always above the water, and helps them to sing amid the tempest, “God is with me still.” To whom shall the glory be given? Oh! to Jesus–it is all by Jesus. Trouble does not necessarily bring consolation with it to the believer, but the presence of the Son of God in the fiery furnace with him fills his heart with joy. He is sick and suffering, but Jesus visits him and makes his bed for him. He is dying, and the cold chilly waters of Jordan are gathering about him up to the neck, but Jesus puts His arms around him, and cries, “Fear not, beloved; to die is to be blessed; the waters of death have their fountain-head in heaven; they are not bitter, they are sweet as nectar, for they flow from the throne of God.” As the departing saint wades through the stream, and the billows gather around him, and heart and flesh fail him, the same voice sounds in his ears, “Fear not; I am with thee; be not dismayed; I am thy God.” As he nears the borders of the infinite unknown, and is almost affrighted to enter the realm of shades, Jesus says, “Fear not, it is your Father’s good pleasure to give you the kingdom.” Thus strengthened and consoled, the believer is not afraid to die; nay, he is even willing to depart, for since he has seen Jesus as the morning star, he longs to gaze upon Him as the sun in his strength. Truly, the presence of Jesus is all the heaven we desire. He is at once
“The glory of our brightest days;
The comfort of our nights.”
Refreshing Sleep
So he giveth his beloved sleep. (Psalm 127:2)
Ours is not a life of anxious care but of happy faith. Our heavenly Father will supply the wants of His own children, and He knoweth what we have need of before we ask Him. We may therefore go to our beds at the proper hour and not wear ourselves out by sitting up late to plot, and plan, and contrive. If we have learned to rely upon our God, we shall not lie awake with fear gnawing at our hearts; but we shall leave our care with the Lord, our meditation of Him shall be sweet, and He will give us refreshing sleep.
To be the Lord’s beloved is the highest possible honor, and he who has it may feel that ambition itself could desire no more, and therefore every selfish wish may go to sleep. What more is there even in heaven than the love of God? Rest, then, O soul, for thou hast all things. Yet we toss to and fro unless the Lord Himself gives us not only the reasons for rest but rest itself. Yea, He doth this. Jesus Himself is our peace, our rest, our all, On His bosom we sleep in perfect security, both in life and in death.
Sprinkled afresh with pardoning blood,
I lay me down to rest
As in the embraces of my God,
Or on my Saviour’s breast.
July 2 Leave It To God
“Roll on Jehovah thy way” (Ps. 37:6, margin).
Whatever it is that presses thee, go tell the Father; put the whole matter over into His hand, and so shalt thou be freed from that dividing, perplexing care that the world is full of. When thou art either to do or suffer anything, when thou art about any purpose or business, go tell God of it, and acquaint Him with it; yes, burden Him with it, and thou hast done for matter of caring; no more care, but quiet, sweet, diligence in thy duty, and dependence on Him for the carriage of thy matters. Roll thy cares, and thyself with them, as one burden, all on thy God. –R. Leighton
Build a little fence of trust Around today; Fill the space with loving work And therein stay. Look not through the sheltering bars Upon tomorrow; God will help thee bear what comes Of joy or sorrow. –Mary Butts
We shall find it impossible to commit our way unto the Lord, unless it be a way that He approves. It is only by faith that a man can commit his way unto the Lord; if there be the slightest doubt in the heart that “our way” is not a good one, faith will refuse to have anything to do with it. This committing of our way must be a continuous, not a single act.
However extraordinary and unexpected may seem to be His guidance, however near the precipice He may take you, you are not to snatch the guiding reins out of His hands. Are we willing to have all our ways submitted to God, for Him to pronounce judgment on them? There is nothing a Christian needs to be more scrutinizing about than about his confirmed habits and views. He is too apt to take for granted the Divine approbation of them. Why are some Christians so anxious, so fearful? Evidently because they have not left their way with the Lord. They took it to Him, but brought it away with them again.
–Selected
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