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We May Speak for God
Therefore thus saith the Lord, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth. (Jeremiah 15:19)
Poor Jeremiah! Yet why do we say so? The weeping prophet was one of the choicest servants of God and honored by Him above many. He was hated for speaking the truth. The word which was so sweet to him was bitter to his hearers, yet he was accepted of his Lord. He was commanded to abide in his faithfulness, and then the Lord would continue to speak through him. He was to deal boldly and truthfully with men and perform the Lord’s winnowing work upon the professors of his day, and then the Lord gave him this word: “Thou shalt be as my mouth.”
What an honor! Should not every preacher, yea, every believer, covet it? For God to speak by us, what a marvel! We shall speak sure, pure truth; and we shall speak it with power. Our word shall not return void; it shall be a blessing to those who receive it, and those who refuse it shall do so at their peril. Our lips shall feed many. We shall arouse the sleeping and call the dead to life.
O dear reader, pray that it may be so with all the sent servants of our Lord.
Evening, May 19
Scripture: “And he requested for himself that he might die.”(1 Kings 19:4)
It was a remarkable thing that the man who was never to die, for whom God had ordained an infinitely better lot, the man who should be carried to heaven in a chariot of fire, and be translated, that he should not see death－should thus pray, “Let me die, I am no better than my fathers.” We have here a memorable proof that God does not always answer prayer in kind, though he always does in effect. He gave Elias something better than that which he asked for, and thus really heard and answered him. Strange was it that the lion-hearted Elijah should be so depressed by Jezebel’s threat as to ask to die, and blessedly kind was it on the part of our heavenly Father that he did not take his desponding servant at his word. There is a limit to the doctrine of the prayer of faith. We are not to expect that God will give us everything we choose to ask for. We know that we sometimes ask, and do not receive, because we ask amiss. If we ask for that which is not promised－if we run counter to the spirit which the Lord would have us cultivate－if we ask contrary to his will, or to the decrees of his providence－if we ask merely for the gratification of our own ease, and without an eye to his glory, we must not expect that we shall receive. Yet, when we ask in faith, nothing doubting, if we receive not the precise thing asked for, we shall receive an equivalent, and more than an equivalent, for it. As one remarks, “If the Lord does not pay in silver, he will in gold; and if he does not pay in gold, he will in diamonds.” If he does not give you precisely what you ask for, he will give you that which is tantamount to it, and that which you will greatly rejoice to receive in lieu thereof. Be then, dear reader, much in prayer, and make this evening a season of earnest intercession, but take heed what you ask.
May 19
Don’t Be Offended
“Blessed is he, whosoever shall not be offended in me” (Luke 7:23).
It is sometimes very difficult not to be offended in Jesus Christ. The offenses may be circumstantial. I find myself in a prison-house–a narrow sphere, a sick chamber, an unpopular position–when I had hoped for wide opportunities. Yes, but He knows what is best for me. My environment is of His determining. He means it to intensify my faith, to draw me into nearer communion with Himself, to ripen my power. In the dungeon my soul should prosper. The offense may be mental. I am haunted by perplexities, questions, which I cannot solve. I had hoped that, when I gave myself to Him, my sky would always be clear; but often it is overspread by mist and cloud. Yet let me believe that, if difficulties remain, it is that I may learn to trust Him all the more implicitly–to trust and not be afraid. Yes, and by my intellectual conflicts, I am trained to be a tutor to other storm-driven men.
The offense may be spiritual. I had fancied that within His fold I should never feel the biting winds of temptation; but it is best as it is. His grace is magnified. My own character is matured. His Heaven is sweeter at the close of the day. There I shall look back on the turnings and trials of the way, and shall sing the praises of my Guide. So, let come what will come, His will is welcome; and I shall refuse to be offended in my loving Lord. –Alexander Smellie
Blessed is he whose faith is not offended, When all around his way
The power of God is working out deliverance For others day by day;
Though in some prison drear his own soul languish,
Till life itself be spent,
Yet still can trust his Father’s love and purpose,
And rest therein content.
Blessed is he, who through long years of suffering,
Cut off from active toil,
Still shares by prayer and praise the work of others,
And thus “divides the spoil.”
Blessed are thou, O child of God, who sufferest, And canst not understand
The reason for thy pain, yet gladly leavest
Thy life in His blest Hand.
Yea, blessed art thou whose faith is “not offended”
By trials unexplained,
By mysteries unsolved, past understanding,
Until the goal is gained.
–Freda Hanbury Allen
Morning, May 18
“In him dwelleth all the fulness of the Godhead bodily. And ye are complete in him.”
Colossians 2:9-10
All the attributes of Christ, as God and man, are at our disposal. All the fulness of the Godhead, whatever that marvellous term may comprehend, is ours to make us complete. He cannot endow us with the attributes of Deity; but he has done all that can be done, for he has made even his divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility, are all combined for our defence. Arise, believer, and behold the Lord Jesus yoking the whole of his divine Godhead to the chariot of salvation! How vast his grace, how firm his faithfulness, how unswerving his immutability, how infinite his power, how limitless his knowledge! All these are by the Lord Jesus made the pillars of the temple of salvation; and all, without diminution of their infinity, are covenanted to us as our perpetual inheritance. The fathomless love of the Saviour’s heart is every drop of it ours; every sinew in the arm of might, every jewel in the crown of majesty, the immensity of divine knowledge, and the sternness of divine justice, all are ours, and shall be employed for us. The whole of Christ, in his adorable character as the Son of God, is by himself made over to us most richly to enjoy. His wisdom is our direction, his knowledge our instruction, his power our protection, his justice our surety, his love our comfort, his mercy our solace, and his immutability our trust. He makes no reserve, but opens the recesses of the Mount of God and bids us dig in its mines for the hidden treasures. “All, all, all are yours,” saith he, “be ye satisfied with favour and full of the goodness of the Lord.” Oh! how sweet thus to behold Jesus, and to call upon him with the certain confidence that in seeking the interposition of his love or power, we are but asking for that which he has already faithfully promised.
Losses Overcome
And I will restore to you the years that the locust hath eaten. (Joel 2:25)
Yes, those wasted years over which we sigh shall be restored to us. God can give us such plentiful grace that we shall crowd into the remainder of our days as much of service as will be some recompense for those years of unregeneracy over which we mourn in humble penitence. The locusts of backsliding, worldliness, lukewarmness, are now viewed by us as a terrible plague. Oh, that they had never come near us! The Lord in mercy has now taken them away, and we are full of zeal to serve Him. Blessed be His name, we can raise such harvests of spiritual graces as shall make our former barrenness to disappear. Through rich grace we can turn to account our bitter experience and use it to warn others. We can become the more rooted in humility, childlike dependence, and penitent spirituality by reason of our former shortcomings. If we are the more watchful, zealous, and tender, we shall gain by our lamentable losses. The wasted years, by a miracle of love, can be restored. Does it seem too great a boon? Let us believe for it and live for it, and we may yet realize it, even as Peter became all the more useful a man after his presumption was cured by his discovered weakness. Lord, aid us by Thy grace.
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