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Evening, August 2
Scripture: “So she gleaned in the field until even.”(Ruth 2:17)
Let me learn from Ruth, the gleaner. As she went out to gather the ears of corn, so must I go forth into the fields of prayer, meditation, the ordinances, and hearing the word to gather spiritual food. The gleaner gathers her portion ear by ear; her gains are little by little: so must I be content to search for single truths, if there be no greater plenty of them. Every ear helps to make a bundle, and every gospel lesson assists in making us wise unto salvation. The gleaner keeps her eyes open: if she stumbled among the stubble in a dream, she would have no load to carry home rejoicingly at eventide. I must be watchful in religious exercises lest they become unprofitable to me; I fear I have lost much already－O that I may rightly estimate my opportunities, and glean with greater diligence. The gleaner stoops for all she finds, and so must I. High spirits criticize and object, but lowly minds glean and receive benefit. A humble heart is a great help towards profitably hearing the gospel. The engrafted soul-saving word is not received except with meekness. A stiff back makes a bad gleaner; down, master pride, thou art a vile robber, not to be endured for a moment. What the gleaner gathers she holds: if she dropped one ear to find another, the result of her day’s work would be but scant; she is as careful to retain as to obtain, and so at last her gains are great. How often do I forget all that I hear; the second truth pushes the first out of my head, and so my reading and hearing end in much ado about nothing! Do I feel duly the importance of storing up the truth? A hungry belly makes the gleaner wise; if there be no corn in her hand, there will be no bread on her table; she labours under the sense of necessity, and hence her tread is nimble and her grasp is firm; I have even a greater necessity, Lord, help me to feel it, that it may urge me onward to glean in fields which yield so plenteous a reward to diligence.
August 2 The Discipline Of Difficulty
“In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” John 16:33
An average view of the Christian life is that it means deliverance from trouble. It is deliverance in trouble, which is very different. “He that dwelleth in the secret place of the Most High . . . there shall no evil befall thee” – no plague can come nigh the place where you are at one with God.
If you are a child of God, there certainly will be troubles to meet, but Jesus says do not be surprised when they come. “In the world ye shall have tribulation: but be of good cheer, I have overcome the world, there is nothing for you to fear.” Men who before they were saved would scorn to talk about troubles, often become “fushionless” after being born again because they have a wrong idea of a saint.
God does not give us overcoming life: He gives us life as we overcome. The strain is the strength. If there is no strain, there is no strength. Are you asking God to give you life and liberty and joy? He cannot, unless you will accept the strain. Immediately you face the strain, you will get the strength. Overcome your own timidity and take the step, and God will give you to eat of the tree of life and you will get nourishment. If you spend yourself out physically, you become exhausted; but spend yourself spiritually, and you get more strength. God never gives strength for to-morrow, or for the next hour, but only for the strain of the minute. The temptation is to face difficulties from a common-sense standpoint. The saint is hilarious when he is crushed with difficulties because the thing is so ludicrously impossible to anyone but God.
Morning
“Who worketh all things after the counsel of his own will.”
Ephesians 1:11
Our belief in God’s wisdom supposes and necessitates that he has a settled purpose and plan in the work of salvation. What would creation have been without his design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance? No; he knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which he has laid in fair colours, in the blood of his dear Son, but he beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by his grace; he sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in his mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of “Grace! Grace! unto it.” At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as he willed with his own; and that in every part of the work of grace he accomplished his purpose, and glorified his own name.
Speak What He Teaches
Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say. (Exodus 4:12)
Many a true servant of the Lord is slow of speech, and when called upon to plead for his Lord, he is in great confusion lest he should spoil a good cause by his bad advocacy. In such a case it is well to remember that the Lord made the tongue which is so slow, and we must take care that we do not blame our maker. It may be that a slow tongue is not so great an evil as a fast one, and fewness of words may be more of a blessing than floods of verbiage. It is also quite certain that real saving power does not lie in human rhetoric, with its tropes, and pretty phrases, and grand displays. Lack of fluency is not so great a lack as it looks.
If God be with our mouth, and with our mind, we shall have something better than the sounding brass of eloquence or the tinkling cymbal of persuasion. God’s teaching is wisdom; His presence is power. Pharaoh had more reason to be afraid of stammering Moses than of the most fluent talker in Egypt; for what he said had power in it; he spoke plagues and deaths. If the Lord be with us in our natural weakness we shall be girt with supernatural power. Therefore, let us speak for Jesus boldly, as we ought to speak.
August 2 Victorious Living is Possible
“Nothing shall be impossible unto you” (Matt. 17:20).
It is possible, for those who really are willing to reckon on the power of the Lord for keeping and victory, to lead a life in which His promises are taken as they stand and are found to be true.
It is possible to cast all our care upon Him daily and to enjoy deep peace in doing it.
It is possible to have the thoughts and imaginations of our hearts purified, in the deepest meaning of the word.
It is possible to see the will of God in everything, and to receive it, not with sighing, but with singing.
It is possible by taking complete refuge in Divine power to become strong through and through; and, where previously our greatest weakness lay, to find that things which formerly upset all our resolves to be patient, or pure, or humble, furnish today an opportunity–through Him who loved us, and works in us an agreement with His will and a blessed sense of His presence and His power–to make sin powerless over us.
These things are DIVINE POSSIBILITIES, and because they are His work, the true experience of them will always cause us to bow lower at His feet and to learn to thirst and long for more.
We cannot possibly be satisfied with anything less–each day, each hour, each moment, in Christ, through the power of the Holy Spirit–than to WALK WITH GOD. –H. C. G. Moule
We may have as much of God as we will. Christ puts the key of the treasure-chamber into our hand, and bids us take all that we want. If a man is admitted into the bullion vault of a bank, and told to help himself, and comes out with one cent, whose fault is it that he is poor? Whose fault is it that Christian people generally have such scanty portions of the free riches of God? –McLaren.
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