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August 7 Prayer In The Father’s House
Wist ye not that I must be in My Father’s house?” Luke 2:49 (R.V.)
Our Lord’s childhood was not immature man-hood; our Lord’s childhood is an eternal fact. Am I a holy innocent child of God by identification with my Lord and Saviour? Do I look upon life as being in my Father’s house? Is the Son of God living in His Father’s house in me?
The abiding Reality is God, and His order comes through the moments. Am I always in contact with Reality, or do I only pray when things have gone wrong, when there is a disturbance in the moments of my life? I have to learn to identify myself with my Lord in holy communion in ways some of us have not begun to learn as yet. “I must be about My Father’s business” – live the moments in My Father’s house.
Narrow it down to your individual circumstances – are you so identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that all things come from His hands? Is the Eternal Child in you living in the Father’s house? Are the graces of His ministering life working out through you in your home, in your business, in your domestic circle? Have you been wondering why you are going through the things you are? It is not that you have to go through them, it is because of the relation into which the Son of God has come in His Father’s providence in your particular sainthood. Let Him have His way, keep in perfect union with Him.
The vicarious life of your Lord is to become your vital simple life; the way He worked and lived among men must be the way He lives in you.
Evening, August 7
Scripture: “Satan hindered us.”(1 Thessalonians 2:18)
Since the first hour in which goodness came into conflict with evil, it has never ceased to be true in spiritual experience, that Satan hinders us. From all points of the compass, all along the line of battle, in the vanguard and in the rear, at the dawn of day and in the midnight hour, Satan hinders us. If we toil in the field, he seeks to break the ploughshare; if we build the wall, he labours to cast down the stones; if we would serve God in suffering or in conflict－everywhere Satan hinders us. He hinders us when we are first coming to Jesus Christ. Fierce conflicts we had with Satan when we first looked to the cross and lived. Now that we are saved, he endeavours to hinder the completeness of our personal character. You may be congratulating yourself, “I have hitherto walked consistently; no man can challenge my integrity.” Beware of boasting, for your virtue will yet be tried; Satan will direct his engines against that very virtue for which you are the most famous. If you have been hitherto a firm believer, your faith will ere long be attacked; if you have been meek as Moses, expect to be tempted to speak unadvisedly with your lips. The birds will peck at your ripest fruit, and the wild boar will dash his tusks at your choicest vines. Satan is sure to hinder us when we are earnest in prayer. He checks our importunity, and weakens our faith in order that, if possible, we may miss the blessing. Nor is Satan less vigilant in obstructing Christian effort. There was never a revival of religion without a revival of his opposition. As soon as Ezra and Nehemiah begin to labour, Sanballat and Tobiah are stirred up to hinder them. What then? We are not alarmed because Satan hindereth us, for it is a proof that we are on the Lord’s side, and are doing the Lord’s work, and in his strength we shall win the victory, and triumph over our adversary.
Morning
“The upright love thee”
Song of Solomon 1:4
Believers love Jesus with a deeper affection than they dare to give to any other being. They would sooner lose father and mother than part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms. They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, now frowns of anger, have untied this more than Gordian knot. This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven–yea, the heaven of heavens, and ten thousand worlds–that I might let all out upon fair, fair, only fair Christ.” Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ’tis thus, we trust, our Lord doth judge of it. Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!
Rules for Prosperity
Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. (Joshua 1:7)
Yes, the Lord will be with us in our holy war, but He demands of us that we strictly follow His rules. Our victories will very much depend upon our obeying Him with all our heart, throwing strength and courage into the actions of our faith. If we are halfhearted we cannot expect more than half a blessing.
We must obey the Lord with care and thoughtfulness. “Observe to do” is the phrase used, and it is full of meaning. This is referred to every part of the divine will; we must obey with universal readiness. Our rule of conduct is “according to all the law.” We may not pick and choose, but we must take the Lord’s commands as they come, one and all. In all this we must go on with exactness and constancy. Ours is to be a straightforward course which bends neither to the right nor to the left. We are not to err by being more rigid than the law, nor turn out of levity to a more See and easy way. With such obedience there will come spiritual prosperity. O Lord, help us to see if it be not even so! We shall not test Thy promise in vain.
August 7 Alone With God
“And Jacob was left alone; and there wrestled a man with him until the breaking of the day” (Gen. 32:24).
Left alone! What different sensations those words conjure up to each of us. To some they spell loneliness and desolation, to others rest and quiet. To be left alone without God, would be too awful for words, but to be left alone with Him is a foretaste of Heaven! If His followers spent more time alone with Him, we should have spiritual giants again.
The Master set us an example. Note how often He went to be alone with God; and He had a mighty purpose behind the command, “When thou prayest, enter into thy closet, and when thou hast shut thy door, pray.”
The greatest miracles of Elijah and Elisha took place when they were alone with God. It was alone with God that Jacob became a prince; and just there that we, too, may become princes–“men (aye, and women too!) wondered at” (Zech. 3:8). Joshua was alone when the Lord came to him. (Josh. 1:1) Gideon and Jephthah were by themselves when commissioned to save Israel. (Judges 6:11 and 11:29) Moses was by himself at the wilderness bush. (Exodus 3:1-5) Cornelius was praying by himself when the angel came to him. (Acts 10:2) No one was with Peter on the house top, when he was instructed to go to the Gentiles. (Acts 10:9) John the Baptist was alone in the wilderness (Luke 1:90), and John the Beloved alone in Patmos, when nearest God. (Rev. 1:9)
Covet to get alone with God. If we neglect it, we not only rob ourselves, but others too, of blessing, since when we are blessed we are able to pass on blessing to others. It may mean less outside work; it must mean more depth and power, and the consequence, too, will be “they saw no man save Jesus only.”
To be alone with God in prayer cannot be over-emphasized.
“If chosen men had never been alone, In deepest silence open-doored to God, No greatness ever had been dreamed or done.”
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