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Evening, August 9
Scripture: “He appeared first to Mary Magdalene, out of whom he had cast seven devils.”(Mark 16:9)
Mary of Magdala was the victim of a fearful evil. She was possessed by not one devil only, but seven. These dreadful inmates caused much pain and pollution to the poor frame in which they had found a lodging. Hers was a hopeless, horrible case. She could not help herself, neither could any human succour avail. But Jesus passed that way, and unsought, and probably even resisted by the poor demoniac, he uttered the word of power, and Mary of Magdala became a trophy of the healing power of Jesus. All the seven demons left her, left her never to return, forcibly ejected by the Lord of all. What a blessed deliverance! What a happy change! From delirium to delight, from despair to peace, from hell to heaven! Straightway she became a constant follower of Jesus, catching his every word, following his devious steps, sharing his toilsome life; and withal she became his generous helper, first among that band of healed and grateful women who ministered unto him of their substance. When Jesus was lifted up in crucifixion, Mary remained the sharer of his shame: we find her first beholding from afar, and then drawing near to the foot of the cross. She could not die on the cross with Jesus, but she stood as near it as she could, and when his blessed body was taken down, she watched to see how and where it was laid. She was the faithful and watchful believer, last at the sepulchre where Jesus slept, first at the grave whence he arose. Her holy fidelity made her a favoured beholder of her beloved Rabboni, who deigned to call her by her name, and to make her his messenger of good news to the trembling disciples and Peter. Thus grace found her a maniac and made her a minister, cast out devils and gave her to behold angels, delivered her from Satan, and united her for ever to the Lord Jesus. May I also be such a miracle of grace!
August 9 Prayer In The Father’s Hearing
“Father, I thank Thee that Thou hast heard Me.” John 11:41
When the Son of God prays, He has only one consciousness, and that consciousness is of His Father. God always hears the prayers of His Son, and if the Son of God is formed in me the Father will always hear my prayers. I have to see that the Son of God is manifested in my mortal flesh. “Your body is the temple of the Holy Ghost,” i.e., the Bethlehem of the Son of God. Is the Son of God getting His chance in me? Is the direct simplicity of the life of God’s Son being worked out exactly as it was worked out in His historic life? When I come in contact with the occurrences of life as an ordinary human being, is the prayer of God’s Eternal Son to His Father being prayed in me? “In that day ye shall ask in My name. . . .” What day? The day when the Holy Ghost has come to me and made me effectually one with my Lord.
Is the Lord Jesus Christ being abundantly satisfied in your life or have you got a spiritual strut on? Never let common sense obtrude and push the Son of God on one side. Common sense is a gift which God gave to human nature; but common sense is not the gift of His Son. Supernatural sense is the gift of His Son; never enthrone common sense. The Son detects the Father; common sense never yet detected the Father and never will. Our ordinary wits never worship God unless they are transfigured by the indwelling Son of God. We have to see that this mortal flesh is kept in perfect subjection to Him and that He works through it moment by moment. Are we living in such human dependence upon Jesus Christ that His life is being manifested moment by moment?
Morning
“The city hath no need of the sun, neither of the moon, to shine in it.”
Revelation 21:23
Yonder in the better world, the inhabitants are independent of all creature comforts. They have no need of raiment; their white robes never wear out, neither shall they ever be defiled. They need no medicine to heal diseases, “for the inhabitant shall not say, I am sick.” They need no sleep to recruit their frames–they rest not day nor night, but unweariedly praise him in his temple. They need no social relationship to minister comfort, and whatever happiness they may derive from association with their fellows is not essential to their bliss, for their Lord’s society is enough for their largest desires. They need no teachers there; they doubtless commune with one another concerning the things of God, but they do not require this by way of instruction; they shall all be taught of the Lord. Ours are the alms at the king’s gate, but they feast at the table itself. Here we lean upon the friendly arm, but there they lean upon their Beloved and upon him alone. Here we must have the help of our companions, but there they find all they want in Christ Jesus. Here we look to the meat which perisheth, and to the raiment which decays before the moth, but there they find everything in God. We use the bucket to fetch us water from the well, but there they drink from the fountain head, and put their lips down to the living water. Here the angels bring us blessings, but we shall want no messengers from heaven then. They shall need no Gabriels there to bring their love-notes from God, for there they shall see him face to face. Oh! what a blessed time shall that be when we shall have mounted above every second cause and shall rest upon the bare arm of God! What a glorious hour when God, and not his creatures; the Lord, and not his works, shall be our daily joy! Our souls shall then have attained the perfection of bliss.
Pruning for Fruit-Bearing
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. (John 15:2)
This is a precious promise to one who lives for fruitfulness. At first it seems to wear a sharp aspect. Must the fruitful bough be pruned? Must the knife cut even the best and most useful? No doubt it is so, for very much of our Lord’s purging work is done by means of afflictions of one kind or another. It is not the evil but the good who have the promise of tribulation in this life. But, then, the end makes more than full amends for the painful nature of the means. If we may bring forth more fruit for our Lord, we will not mind the pruning and the loss of leafage.
Still, purging is sometimes wrought by the Word apart from trial, and this takes away whatever appeared rough in the flavor of the promise. We shall by the Word be made more gracious and more useful. The Lord who has made us, in a measure, fruit-bearing, will operate upon us till we reach a far higher degree of fertility. Is not this a great joy? Truly there is more comfort in a promise of fruitfulness than if we had been warranted riches, or health, or honor.
Lord Jesus, speedily fulfill Thy gracious word to me and cause me to abound in fruit to Thy praise!
August 9 Into the Deep
“Launch out into the deep” (Luke 5:4).
How deep He does not say. The depth into which we launch will depend upon how perfectly we have given up the shore, and the greatness of our need, and the apprehension of our possibilities. The fish were to be found in the deep, not in the shallow water.
So with us; our needs are to be met in the deep things of God. We are to launch out into the deep of God’s Word, which the Spirit can open up to us in such crystal fathomless meaning that the same words we have accepted in times past will have an ocean meaning in them, which renders their first meaning to us very shallow.
Into the deep of the Atonement, until Christ’s precious blood is so illuminated by the Spirit that it becomes an omnipotent balm, and food and medicine for the soul and body.
Into the deep of the Father’s will, until we apprehend it in its infinite minuteness and goodness, and its far-sweeping provision and care for us.
Into the deep of the Holy Spirit, until He becomes a bright, dazzling, sweet, fathomless summer sea, in which we bathe and bask and breathe, and lose ourselves and our sorrows in the calmness and peace of His everlasting presence.
Into the deep of the Holy Spirit, until He becomes a bright, marvelous answer to prayer, the most careful and tender guidance, the most thoughtful anticipation of our needs, the most accurate and supernatural shaping of our events.
Into the deep of God’s purposes and coming kingdom, until the Lord’s coming and His millennial reign are opened up to us; and beyond these the bright entrancing ages on ages unfold themselves, until the mental eye is dazed with light, and the heart flutters with inexpressible anticipations of its joy with Jesus and the glory to be revealed.
Into all these things, Jesus bids us launch. He made us and He made the deep, and to its fathomless depths He has fitted our longings and capabilities. –Soul Food
“Its streams the whole creation reach,
So plenteous is the store;
Enough for all, enough for each;
Enough forevermore.”
The deep waters of the Holy Spirit are always accessible, because they are always proceeding. Will you not this day claim afresh to be immersed and drenched in these waters of life? The waters in Ezekiel’s vision first of all oozed from under the doors of the temple. Then the man with the measuring line measured and found the waters to the ankles. Still further measurement, and they were waters to the knees. Once again they were measured and the waters were to the loins. Then they became waters to swim in–a river that could not be passed over. (Read Ezekiel 47). How far have we advanced into this river of life? The Holy Spirit would have a complete self effacement. Not merely ankle-deep, knee-deep, loin-deep, but self-deep. We ourselves hidden out of sight and bathed in this life-giving stream. Let go the shore-lines and launch out into the deep. Never forget, the Man with the measuring line is with us today. –J.G.M.
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