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September 4 His!
“Thine they were, and Thou gavest them Me.” John 17:6
The missionary is one in whom the Holy Ghost has wrought this realization – “Ye are not your own.” To say, “I am not my own” is to have reached a great point in spiritual nobility. The true nature of the life in the actual whirl is the deliberate giving up of myself to another in sovereign preference, and that other is Jesus Christ. The Holy Spirit expounds the nature of Jesus to me in order to make me one with my Lord, not that I might go off as a showroom exhibit. Our Lord never sent any of the disciples out on the ground of what He had done for them. It was not until after the Resurrection, when the disciples had perceived by the power of the Holy Spirit Whom He was, that Jesus said “Go.”
“If any man come to me and hate not . . . , he cannot be My disciple,” not, he cannot be good and upright, but, he cannot be one over whom Jesus writes the word “Mine.” Any one of the relationships Our Lord mentions may be a competitive relationship. I may prefer to belong to my mother, or to my wife, or to myself; then, says Jesus, you cannot be My disciple. This does not mean I will not be saved, but it does mean that I cannot be “His.”
Our Lord makes a disciple His own possession, He becomes responsible for him. “Ye shall be witnesses unto Me.” The spirit that comes in is not that of doing anything for Jesus, but of being a perfect delight to Him. The secret of the missionary is – I am His, and He is carrying out His enterprises through me.
Be entirely His.
Evening, September 4
Scripture: “Just balances, just weights, a just ephah, and a just hin, shall ye have.”(Leviticus 19:36)
Weights, and scales, and measures were to be all according to the standard of justice. Surely no Christian man will need to be reminded of this in his business, for if righteousness were banished from all the world beside, it should find a shelter in believing hearts. There are, however, other balances which weigh moral and spiritual things, and these often need examining. We will call in the officer to-night.
The balances in which we weigh our own and other men’s characters, are they quite accurate? Do we not turn our own ounces of goodness into pounds, and other persons’ bushels of excellence into pecks? See to weights and measures here, Christian. The scales in which we measure our trials and troubles, are they according to standard? Paul, who had more to suffer than we have, called his afflictions light, and yet we often consider ours to be heavy－surely something must be amiss with the weights! We must see to this matter, lest we get reported to the court above for unjust dealing. Those weights with which we measure our doctrinal belief, are they quite fair? The doctrines of grace should have the same weight with us as the precepts of the word, no more and no less; but it is to be feared that with many one scale or the other is unfairly weighted. It is a grand matter to give just measure in truth. Christian, be careful here. Those measures in which we estimate our obligations and responsibilities look rather small. When a rich man gives no more to the cause of God than the poor contribute, is that a just ephah and a just hin? When ministers are half starved, is that honest dealing? When the poor are despised, while ungodly rich men are held in admiration, is that a just balance? Reader, we might lengthen the list, but we prefer to leave it as your evening’s work to find out and destroy all unrighteous balances, weights, and measures.
Morning
“I will; be thou clean.”
Mark 1:41
Primeval darkness heard the Almighty fiat, “light be,” and straightway light was, and the word of the Lord Jesus is equal in majesty to that ancient word of power. Redemption like Creation has its word of might. Jesus speaks and it is done. Leprosy yielded to no human remedies, but it fled at once at the Lord’s “I will.” The disease exhibited no hopeful signs or tokens of recovery, nature contributed nothing to its own healing, but the unaided word effected the entire work on the spot and forever. The sinner is in a plight more miserable than the leper; let him imitate his example and go to Jesus, “beseeching him and kneeling down to him.” Let him exercise what little faith he has, even though it should go no further than “Lord, if thou wilt, thou canst make me clean;” and there need be no doubt as to the result of the application. Jesus heals all who come, and casts out none. In reading the narrative in which our morning’s text occurs, it is worthy of devout notice that Jesus touched the leper. This unclean person had broken through the regulations of the ceremonial law and pressed into the house, but Jesus so far from chiding him broke through the law himself in order to meet him. He made an interchange with the leper, for while he cleansed him, he contracted by that touch a Levitical defilement. Even so Jesus Christ was made sin for us, although in himself he knew no sin, that we might be made the righteousness of God in him. O that poor sinners would go to Jesus, believing in the power of his blessed substitutionary work, and they would soon learn the power of his gracious touch. That hand which multiplied the loaves, which saved sinking Peter, which upholds afflicted saints, which crowns believers, that same hand will touch every seeking sinner, and in a moment make him clean. The love of Jesus is the source of salvation. He loves, he looks, he touches us, we live.
Victory Without Battle
But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. (Hosea 1:7)
Precious word. Jehovah Himself will deliver His people in the greatness of His mercy, but He will not do it by the ordinary means, Men are slow to render to God the glory due unto His name. If they go to battle with sword and bow and win the victory, they ought to praise their God; yet they do not, but begin to magnify their own right arm and glory in their horses and horsemen. For this reason our Jehovah often determines to save His people without second means, that all the honor may be to Himself alone.
Look, then, my heart, to the Lord alone and not to man. Expect to see God all the more clearly when there is no one else to look to. If I have no friend, no adviser, no one at my back, let me be none the less confident if I can feel that the Lord Himself is on my side; yea, let me be glad if He gives victory without battle, as the text seems to imply. Why do I ask for horses and horsemen if Jehovah Himself has mercy upon me and lifts up His arm for my defense! Why need I bow or sword if God will save? Let me trust and not be afraid from this day forth and for evermore. Amen.
September 4
Persistent Prayer
“Men ought always to pray and not to faint” (Luke18:1).
“Go to the ant.” Tammerlane used to relate to his friends an anecdote of his early life. “I once he said, “was forced to take shelter from my enemies in a ruined building, where I sat alone many hours. Desiring to divert my mind from my hopeless condition, I fixed my eyes on an ant that was carrying a grain of corn larger than itself up a high wall. I numbered the efforts it made to accomplish this object. The grain fell sixty-nine times to the ground; but the insect persevered, and the seventieth time it reached the top. This sight gave me courage at the moment, and I never forgot the lesson.–The King’s Business
Prayer which takes the fact that past prayers have not been answered as a reason for languor, has already ceased to be the prayer of faith. To the prayer of faith the fact that prayers remain unanswered is only evidence that the moment of the answer is so much nearer. From first to last, the lessons and examples of our Lord all tell us that prayer which cannot persevere and urge its plea importunately, and renew, and renew itself again, and gather strength from every past petition, is not the prayer that will prevail. –William Arthur
Rubenstein, the great musician, once said, “If I omit practice one day, I notice it; if two days, my friends notice it; if three days, the public notice it.” It is the old doctrine, “Practice makes perfect.” We must continue believing, continue praying, continue doing His will. Suppose along any line of art, one should cease practicing, we know what the result would be. If we would only use the same quality of common sense in our religion that we use in our everyday life, we should go on to perfection.
The motto of David Livingstone was in these words, “I determined never to stop until I had come to the end and achieved my purpose.” By unfaltering persistence and faith in God he conquered.
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