“All thy waves and thy billows are gone over me” (Ps. 42:7).
They are HIS billows, whether they go o’er us,
Hiding His face in smothering spray and foam;
Or smooth and sparkling, spread a path before us,
And to our haven bear us safely home.
They are HIS billows, whether for our succor
He walks across them, stilling all our fear;
Or to our cry there comes no aid nor answer,
And in the lonely silence none is near.
They are HIS billows, whether we are toiling
Through tempest-driven waves that never cease,
While deep to deep with clamor loud is calling;
Or at His word they hush themselves in peace.
They are HIS billows, whether He divides them,
Making us walk dryshod where seas had flowed;
Or lets tumultuous breakers surge about us,
Rushing unchecked across our only road.
They are HIS billows, and He brings us through them;
So He has promised, so His love will do.
Keeping and leading, guiding and upholding,
To His sure harbor, He will bring us through.
–Annie Johnson Flint
Stand up in the place where the dear Lord has put you, and there do your best. God gives us trial tests. He puts life before us as an antagonist face to face. Out of the buffeting of a serious conflict we are expected to grow strong. The tree that grows where tempests toss its boughs and bend its trunk often almost to breaking, is often more firmly rooted than the tree which grows in the sequestered valley where no storm ever brings stress or strain. The same is true of life. The grandest character is grown in hardship. –Selected
April 26 The Supreme Climb
“Take now thy son . . and offer him there for a burnt-offering upon one of the mountains which I will tell thee of.” Genesis 22:2
Character determines how a man interprets God’s will (cf. Psalm 18:25-26). Abraham interpreted God’s command to mean that he had to kill his son, and he could only leave this tradition behind by the pain of a tremendous ordeal. God could purify his faith in no other way. If we obey what God says according to our sincere belief, God will break us from those traditions that misrepresent Him. There are many such beliefs to be got rid of, e.g., that God removes a child because the mother loves him too much – a devil’s lie! and a travesty of the true nature of God. If the devil can hinder us from taking the supreme climb and getting rid of wrong traditions about God, he will do so; but if we keep true to God, God will take us through an ordeal which will bring us out into a better knowledge of Himself.
The great point of Abraham’s faith in God was that he was prepared to do anything for God. He was there to obey God, no matter to what belief he went contrary. Abraham was not a devotee of his convictions, or he would have slain Isaac and said that the voice of the angel was the voice of the devil. That is the attitude of a fanatic. If you will remain true to God, God will lead you straight through every barrier into the inner chamber of the knowledge of Himself; but there is always this point of giving up convictions and traditional beliefs. Don’t ask God to test you. Never declare as Peter did – “I will do anything, I will go to death with Thee.” Abraham did not make any such declaration, he remained true to God, and God purified his faith.
Morning, April 26
Scripture: “This do in remembrance of me.”(1 Corinthians 11:24)
It seems then, that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous. Nor is this a bare supposition: it is, alas! too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour; but, if startling to the ear, it is, alas! too apparent to the eye to allow us to deny the crime. Forget him who never forgot us! Forget him who poured his blood forth for our sins! Forget him who loved us even to the death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer him to be as a wayfaring man tarrying but for a night. He whom we should make the abiding tenant of our memories is but a visitor therein. The cross where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness. Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart, and you are unmindful of him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ. While memory too well preserves a poisonous weed, it suffereth the rose of Sharon to wither. Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to him.
And the Lord thy God shall bless thee in all that thou doest. (Deuteronomy 15:18)
An Israelitish master was to give his bondservant liberty in due time, and when he left his service he was to start him in life with a liberal portion, This was to be done heartily and cheerfully, and then the Lord promised to bless the generous act. The spirit of this precept, and, indeed, the whole law of Christ, binds us to treat people well. We ought to remember how the Lord has dealt with us, and that this renders it absolutely needful that we should deal graciously with others, It becomes those to be generous who are the children of a gracious God. How can we expect our great Master to bless us in our business if we oppress those who serve us?
What a benediction is here set before the liberal mind! To be blessed in all that we do is to be blessed indeed. The Lord will send us this partly in prosperity, partly in content of mind, and partly in a sense of His favor, which is the best of all blessings. He can make us feel that we are under His special care and are surrounded by His peculiar love. This makes this earthly life a joyous prelude to the life to come. God’s blessing is more than a fortune. It maketh rich and addeth no sorrow therewith.
Evening, April 26
Scripture: “Blessed is he that watcheth.”(Revelation 16:15)
“We die daily,” said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age. We have to bear the sneer of the world－that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in him. I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display his omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, “We are more than conquerors through him that loved us.”